THE CUSTOMARY PHENOMENON OF SUMBANGSIH IN MUSIRAWAS URBAN MUSLIMS BASED ON ISLAMIC LAW
DOI:
https://doi.org/10.32332/akademika.v28i1.6715Keywords:
Customs Sumbangsih; Islamic law; Urban MuslimsAbstract
This study comprehensively described the customary phenomenon of Sumbangsih on Musirawas urban Muslims. It has become a custom in Musirawas if a wedding party has to be held with great fanfare and hires a single organist. The Musirawas community does not need to bother with the cost of the party because the surrounding community is assisted through the Sumbangsih custom, but this custom has several negative impacts, so further studies are still needed. The customary phenomenon of Sumbangsih will be analyzed using ushuliyah studies using ‘urf theory. This field research uses interview data collection techniques, observation, and documentation. The approach used in this study is sociological normative. While the data analysis technique was carried out in three stages: data reduction, data presentation, and conclusion. An important finding in this study is that custom Sumbangsih are assistance or support in the form of money given when someone is having a wedding. The system for carrying out this donation event is based on a nominal level starting from the largest to the smallest. People who donate will go up on stage when there is a direction from the presenter and will line up from those who donate the most to the smallest the donation will be recorded, and the nominal will be stated. The second finding, the Sumbangsih (donation) custom belongs to al-'urf al-fasidah because if this Sumbangsih is carried out, it causes a lot of harm or immorality, such as the many illegal singers dressed in sexy clothes looking for saweran (giving money), gambling, drunkenness, and fights. So, it is necessary to harmonize Islamic teachings in this custom Sumbangsih by removing the mudhorat or immorality that appears in this custom.
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References
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Santoso, D., Jafar, W. A., Nasrudin, M., Asmara, M., & Fauzan, F. (2022). Harmony of religion and culture: Fiqh munākahat perspective on the Gayo marriage custom. Ijtihad : Jurnal Wacana Hukum Islam Dan Kemanusiaan, 22(2), Article 2. https://doi.org/10.18326/ijtihad.v22i2.199-218.
Santoso, J. (2022). Personal Interview [Personal communication].
Sanusi, A. (2010). Implikasi Kaidah-Kaidah Al Adat & Al Urf dalam Pengembangan Hukum Islam. Al Ahkam, 6(1), Article 1. https://doi.org/10.37035/ajh.v6i1.2836.
Saputra, H., & Rahmi, N. (2021). Tinjauan Hukum Islam terhadap Walimatul ‘Ursy di Rumah Gadang (Studi di Nagari Abai Kecamatan Sangir Batang Hari). Jurnal Integrasi Ilmu Syariah (Jisrah), 2(3), Article 3. https://doi.org/10.31958/jisrah.v2i3.4951.
Sucipto, S. (2015). ‘Urf Sebagai Metode dan Sumber Penemuan Hukum Islam. Asas, 7(1), Article 1. https://doi.org/10.24042/asas.v7i1.1376.
Sutarto, S., Warsah, I., & Ngadri, N. (2021). Kostruksi Makna Tradisi Walimatul ‘Ursy bagi Masyarakat Barumanis Kabupaten Rejang Lebong, Bengkulu, Indonesia. Religious: Jurnal Studi Agama-Agama dan Lintas Budaya, 5(1), Article 1. https://doi.org/10.15575/rjsalb.v5i1.9817.
Tantowi, A. (2022). Personal Interview [Personal communication].
Wahyu, W., & Alam, A. A. P. (2022). Interfaith Marriage Perspective of Fiqh Law and Positive Law. Nusantara: Journal Of Law Studies, 1(1), Article 1.
Wandi, S. W. S. (2018). Eksistensi ’Urf dan Adat Kebiasaan Sebagai Dalil Fiqh. Samarah: Jurnal Hukum Keluarga dan Hukum Islam, 2(1), Article 1. https://doi.org/10.22373/sjhk.v2i1.3111.
Yagi, F. (2020). Transformation of musical performances at wedding ceremonies in the post-socialist period: The Kazakh tamada in Bayan-Ölgii Province, Mongolia. Central Asian Survey, 39(4), 540–555. Scopus. https://doi.org/10.1080/02634937.2020.1815652.
Yunus Samad, M. (2017). Jurnal Hukum Pernikahan Dalam Islam. Istiqra` : Jurnal Pendidikan Dan Pemikiran Islam, 5(1), Article 1. https://jurnal.umpar.ac.id/index.php/istiqra/article/view/487.
Zubaidah, A. (2022). Interview [Personal communication].
Abubakar, A., Yuhasnibar, Y., & Jufrihisham, M. N. A. B. (2019). Hukum Walīmah Al-‘Urs menurut Perspektif Ibn Ḥazm Al-Andalusī. El-Usrah: Jurnal Hukum Keluarga, 2(2), Article 2. https://doi.org/10.22373/ujhk.v2i2.7653.
Azani, M. (2021). The Development of Islamic Law in Indonesia Through Traditional Theory and Legal Changes. Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam, 6(2), 113–128. https://doi.org/10.25217/jm.v6i2.1626.
Bukido, R., Harun, N., Gunawan, E., & Mantu, R. (2022). Harmonization of customary and Islamic law in the gama tradition of the muslim Mongondow community of North Sulawesi. Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan, 22(2), Article 2. https://doi.org/10.18326/ijtihad.v22i2.239-254.
Carter, J. (2022). Traditional Inequalities and Inequalities of Tradition: Gender, Weddings, and Whiteness. Sociological Research Online, 27(1), 60–76. Scopus. https://doi.org/10.1177/1360780421990021.
Chimera, C. (2022). The marriage of attachment theory and systemic family therapy practice: An invitation to join the wedding party. In The Routledge Handbook of Attachment: Assessment: 3 Volume Set (Vol. 3, pp. 65–82). Scopus.
Efrika. (2022). Interview [Personal communication].
Fawzi, R. (2018). Aplikasi Kaidah Fikih العادة محكمة dalam Bidang Muamalah. Amwaluna: Jurnal Ekonomi Dan Keuangan Syariah, 2(1), Article 1. https://doi.org/10.29313/amwaluna.v2i1.3279.
Furqan, M., & Syahrial, S. (2022). Kedudukan ‘Urf sebagai Sumber Hukum dalam Mazhab Syāfi’ī. Jurnal Al-Nadhair, 1(2), 68–118.
Gill, A. K., & Gould, D. (2020). The role of family coercion, culture, expert witnesses and best practice in securing forced marriage convictions. Journal of Gender-Based Violence, 4(1), 89–105. Scopus. https://doi.org/10.1332/239868019X15711199936183.
Harisudin, M. N. (2016). ’Urf Sebagai Sumber Hukum Islam (Fiqh) Nusantara. Jurnal Ushuluddin: Media Dialog Pemikiran Islam, 20(1), Article 1. https://doi.org/10.24252/jumdpi.v20i1.2311.
Iskandar. (2022). Interview [Personal communication].
Jamali, L. L., Zain, L., & Hasyim, A. F. (2016). Hikmah Walimah Al-‘Ursy (Pesta Pernikahan) Dengan Kehormatan Perempuan Perspektif Hadits. Diya Al-Afkar: Jurnal Studi al-Quran Dan al-Hadis, 4(02), Article 02. https://doi.org/10.24235/diyaafkar.v4i02.1161.
Kurniawan, A. (2022). Personal Interview [Personal communication].
Maulidiyah, N., & Asnawi, A. (2019). Tradisi Walimatul Ursy di Desa Panaongan Kecamatan Pasongsongan Kabupaten Sumenep. Maddah : Jurnal Komunikasi Dan Konseling Islam, 1(1), Article 1. https://doi.org/10.35316/maddah.v1i1.237.
Miles, M. B., & Huberman, A. M. (2014). Analisis data kualitatif: Buku sumber tentang metode-metode baru. Universitas Indonesia Press.
Muddin, M. I. (2022). Inheritance System Mayorat on the Komering Tribe in Urf Perspective. Nusantara: Journal Of Law Studies, 1(1), Article 1.
Najib, A. M. (2020). Reestablishing Indonesian Madhhab ’Urf and the contribution of intellectualism1. Al-Jami’ah, 58(1), 171–208. Scopus. https://doi.org/10.14421/ajis.2020.581.171-208.
Nusirwan, N. (2017). ’Urf Sebagai Sumber Hukum. Salam: Jurnal Sosial Dan Budaya Syar-i, 4(3), Article 3. https://doi.org/10.15408/sjsbs.v4i1.7873.
Octavianna, Y., Sibarani, R., Situmorang, H., & Hasibuan, N. S. (2020). Traditional praying performance Martonggotonggo and dancing performance Marpaniaran for the women’s health at the Toba Batak traditional wedding ceremony. Enfermeria Clinica, 30, 357–360. Scopus. https://doi.org/10.1016/j.enfcli.2019.11.003.
Prawiro, R. (2022). [Personal communication].
Putri, D. N. (2020). Konsep Urf sebagai Sumber Hukum dalam Islam. El-Mashlahah, 10(2), Article 2. https://doi.org/10.23971/maslahah.v10i2.1911.
Rahman, M. A. (2022). Interview [Personal communication].
Ramadhani, P. R., & Sultan, L. (2021). Pelaksanaan Walimatul ‘Ursy di Tengah Pandemi Covid-19 dalam Perspektif Hukum Islam. Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syari’ah, 70–80. https://doi.org/10.24252/iqtishaduna.v3i2.23522.
Rosyid, M., & Kushidayati, L. (2022). Anticipating Disaster: The ‘Urf Perspective of Rebo Wekasan Ceremony in Kudus, Central Java. Al-Ihkam: Jurnal Hukum Dan Pranata Sosial, 17(1), 91–112. Scopus. https://doi.org/10.19105/AL-IHKAM.V17I1.5705.
Saleh, J., Amri, N., Kamal, M., Abdullah, A., & Mukhtar, M. (2022). Marriage Guidance Towards Family Resilience in Aceh: A Study of Islamic Law Philosophy. Samarah: Jurnal Hukum Keluarga Dan Hukum Islam, 6(2), Article 2. https://doi.org/10.22373/sjhk.v6i2.12448.
Salleh, S. F., Ismail, S. K., & Yusoff, Z. M. (2017). An analysis of the elements of social change in the context of ’urf in islamic law. Global Journal Al-Thaqafah, 7(1), 99–116. Scopus. https://doi.org/10.7187/gjat13120170701.
Santoso, D., Jafar, W. A., Nasrudin, M., Asmara, M., & Fauzan, F. (2022). Harmony of religion and culture: Fiqh munākahat perspective on the Gayo marriage custom. Ijtihad : Jurnal Wacana Hukum Islam Dan Kemanusiaan, 22(2), Article 2. https://doi.org/10.18326/ijtihad.v22i2.199-218.
Santoso, J. (2022). Personal Interview [Personal communication].
Sanusi, A. (2010). Implikasi Kaidah-Kaidah Al Adat & Al Urf dalam Pengembangan Hukum Islam. Al Ahkam, 6(1), Article 1. https://doi.org/10.37035/ajh.v6i1.2836.
Saputra, H., & Rahmi, N. (2021). Tinjauan Hukum Islam terhadap Walimatul ‘Ursy di Rumah Gadang (Studi di Nagari Abai Kecamatan Sangir Batang Hari). Jurnal Integrasi Ilmu Syariah (Jisrah), 2(3), Article 3. https://doi.org/10.31958/jisrah.v2i3.4951.
Sucipto, S. (2015). ‘Urf Sebagai Metode dan Sumber Penemuan Hukum Islam. Asas, 7(1), Article 1. https://doi.org/10.24042/asas.v7i1.1376.
Sutarto, S., Warsah, I., & Ngadri, N. (2021). Kostruksi Makna Tradisi Walimatul ‘Ursy bagi Masyarakat Barumanis Kabupaten Rejang Lebong, Bengkulu, Indonesia. Religious: Jurnal Studi Agama-Agama dan Lintas Budaya, 5(1), Article 1. https://doi.org/10.15575/rjsalb.v5i1.9817.
Tantowi, A. (2022). Personal Interview [Personal communication].
Wahyu, W., & Alam, A. A. P. (2022). Interfaith Marriage Perspective of Fiqh Law and Positive Law. Nusantara: Journal Of Law Studies, 1(1), Article 1.
Wandi, S. W. S. (2018). Eksistensi ’Urf dan Adat Kebiasaan Sebagai Dalil Fiqh. Samarah: Jurnal Hukum Keluarga dan Hukum Islam, 2(1), Article 1. https://doi.org/10.22373/sjhk.v2i1.3111.
Yagi, F. (2020). Transformation of musical performances at wedding ceremonies in the post-socialist period: The Kazakh tamada in Bayan-Ölgii Province, Mongolia. Central Asian Survey, 39(4), 540–555. Scopus. https://doi.org/10.1080/02634937.2020.1815652.
Yunus Samad, M. (2017). Jurnal Hukum Pernikahan Dalam Islam. Istiqra` : Jurnal Pendidikan Dan Pemikiran Islam, 5(1), Article 1. https://jurnal.umpar.ac.id/index.php/istiqra/article/view/487.
Zubaidah, A. (2022). Interview [Personal communication].
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2023-06-13
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