KRITIK TERHADAP PENAFSIRAN AL-QUR’AN HIZBUT TAHRIR INDONESIA
Keywords:
HTI, pluralisme agama, negara islam, jihad, penafsiran, klaim kebenaran, pluralism of religion, State of islam, interpretation, claims of truthAbstract
Salah satu sindikasi gerakan pemikiran keislaman adalah Hizbut Tahrir Indonesia (HTI). Hal yang istimewa dari gerakan ini adalah pandangan Islamnya yang berbeda. Gerakan ini mewakili pandangan Islam garis inklusif-revivalis. Gagasan yang ditawarkan adalah isu-isu tentang syariat Islam, Negara Islam, menolak ide kebebasan beragama, menentang sistem negara sekuler, menentang kebebasan berpikir, serta menghidupkan kembali spirit “keberanian berjihad”. Gerakan ini mendukung penerapan syariat Islam secara keseluruhan dalam sendi kehidupan masyarakat. Sehingga kelemahannya yang muncul adalah produk penafsiran teks eksegetik yang cenderung linier-otomistic dalam menafsirkan teks al-Qur‟an dan mengabaikan kontektualisasi teks. Ciri-ciri model peahaman terhadap teks al-Qur‟an gerakan kaum revivalis yaitu suatu pemahaman terhadap teks al-Qur‟an yang murni. Dalam arti pemahaman terhadap al-Qur‟an yang murni yang mereka maksudkan adalah pemahaman al-Qur‟an yang kembali kepada karakter ideologis yang statis, ahistoris, sangat inklusif, tekstualis dan bias patriarkis. Padahal teks (al-Qur‟an) haruslah dipahami sesui dengan konteksnya agar teks dapat berbicara. Dengan demikian prinsip al-Qur‟an yang shalih li kulli zaman wa makan dapat terbukti.One of the Islamic thought movement in Indonesia is Hizbut Tahrir Indonesia (HTI). A special case of this is the view of the Islamic movement. This movement represents an inclusive view of Islamic-revivalist. Ideas offered are issues of Islamic jurisprudence, Islamic countries, rejecting the idea of religious freedom, against the secular State system, against the freedom of thought, as well as reviving the spirit of the "courage of the Jihad". This movement supports the application of Islamic Sharia law on the whole life of the community in the joint. So the weakness that emerged was a product of the interpretation of the text exegetic which is inclined to be linear otomistic in interpreting the text of the Qur'an and ignoring the contextualization of text. The features of the understanding models toward the text of the Qur'an possessed by the revivalist movement is that the understanding of the text of the Qur'an purely. In the sense of understanding of the Qur'an purely, they refer to the static ideological character of the understanding of the Qur'an, ahistoris, very inclusive, textual and patriarchy bias. Whereas texts (the Qur'an) should be understood in line with the context so that the text can talk. Thus the notion stating that Qur'an is compatible for all ages and places can be proven.
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References
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Ainur Rofiq al-Amin, Membongkar Proyek Khilafah ala Hizbut Tahrir Indonesia Yogyakarta: LkiS, 2012.
Alwi Shihab, Islam Inklusif, Bandung: Mizan, 1997.
Amina Wadud-Muhsin, Qur‟an and Woman Kuala Lumpur: Fajar Bakti, 1992.
Andrew Rippin, “Interpreting the Bible thrugh the Qur‟an,” dalam G.R. Hawting and Abdul Kader A. Shareef (ed.), Approaches to the Qur‟an London and New York: Routledge,1993.
Andrew Rippin, Introduktion The Quran: Style and Contents, Hampshire: Ashgate Publishing Limited, 2001.
Arthur Jeffery, “Material for the History of the Text of the Koran,” dalam Ibn Warraq (ed.), The Origin of Koran, New York: Prometheus Books, 1998.
Djaka Soetapa, Ummah: Komunitas Relegius, Sosial dan Politis dalam al-Qur‟an Yogyakarta: Duta Wacana University Press & PT. Mitra Gama Media, 1991.
Farid Esack, Qur‟an, Liberation and Pluralism: An Islamic Perspektive of Interreligious Solidarity against Oppression Oxford: Oneworld,1997.
Fatima Mernissi, al-Shulthanat al-Munsiyyat: Nisa Ra‟isat Dawlah fi al-Islam, terj. Abd al- Hadi Abbas dan Jamill Mu‟alla, Damsyiq: Dar al-Hasad wa al-Tauzi, 1994.
Fazlur Rahman, Islam and Modernity: Transformation ofan Intellectual Tradition Chicago: University of Chicago Press, 1982
Geiger, “What did Muhammad Borrow From Yudaism?,” dalam Ibn Warraq (ed.), The Origin of Koran, New York: Prometheus Books, 1998.
Hasan al-Shaffar, al-Ta‟addudiyat wa al-Hurriyat fi al-Islam Beirut: Dar al-Bayan al-Arabi, 1990.
Hassan Hanafi, Muqaddimah fi „Ilm al-Istighrab Kairo: Dar Al-Fanniyyah, 1991. Hizb al-Tahrir, Mafahim Hizb al-Tahrir Al-Quds: Hizb al-Tahrir, 2001.
Hizbut Tahrir Indonesia, “HT: Khawariz atau Muktazilah?” dalam http://hizbut- tahrir.or.id/ HT: Khawariz atau Muktazilah/akses 31 Desember 2012.
Hizbut Tahrir Indonesia, Manifesto Hizbut Tahrir untuk Iondonesia, Khilafah, dan Penyatuan Kembali Dunia Islam, T.tp.: Hizbut Tahrir Indonesia, 2009.
John Wansbrough, Qur‟anic Studies: Source and Methods of Sckriptural Interpretation Oxford: Oxford University Press, 1977.
M. Amin Abdullah, “Al-Qur‟an dan Pluralisme Agama” dalam Khazanah: Jurnal Ilmu Agama Islam,Vol. 1, No. 6, 2004.
M. Amin Abdullah, “Kata Pengantar” dalam Ilham B. Saenong, Hermeneutika Pembebasan Metodologi Tafsir Al-Qur‟an Menurut Hassan Hanafi Jakarta: Teraju, 2002.
M. Imdadun Rahmat, Arus Baru Islam Radikal: Transmisi Revivalisme Islam Timur Tengah Ke Indonesia Jakarta: Erlangga, 2005.
M. Nurdin Zuhdi, “Kritik terhadap Pemikiran Gerakan Keagamaan Revivalisme Islam di Indonesia” dalam Akademika Jurnal Pemikiran Islam,Vol. XVII, No. 02, 2012.
Machasin, Al-Qadi Abd Al-Jabbar Mutasyabih al-Qur‟an: Dalih Rasionalitas al-Qur‟an Yogyakarta: LKiS, 2000.
Mohammed Arkoun, Tarikhiyyat al-Fikr al-Arabi al-IslamiBeirut: Markaz Al-Anma‟, 1977 Muhammad Syahrur, al-Kitab wa al-Qur'an: Qira‟ah Mu‟asirah Damaskus: Dar al-Ahali, 1990.
Muhammad Syahur, "Teks Ketuhanan dan Pluralisme dalam Masyarakat Muslim", terj. Mohammad Zaki Husein, dalam Sahimn Syamsuddin, Hermeneutika AZ- Qur'an Mazhab Yogya Yogyakarta: Islamika, 2003.
Nasr Hamid Abū Zayd, Mafhum al-Nass: Dirasat fi „Ulum al-Qur‟an Kairo: al-Hay‟ah al- Misriyah, 1993.
Pius A. Partanto dan M. Dahlan A1 Barry, Kamus Ilmiah Populer Surabaya: Ar Kolaly 1994.
Rokhmat S. Labib, Tafsir al-Wa‟ie Jakarta: Wadi Press, 2010.
Theodore Noldeke, “The Koran” dalam Ibn Warraq (ed.), The Origin of the Koran: Classic Essay on Islamic Holy Book, New York: Prometheus Books, 1998.
W. Montgomery Watt, Bell‟s Introduktion to The Quran Edinburg: Edinburg University Press, 1970.
Yahya Abdurrahman, “Biografi Singkat Pendiri Hizbut Tahrir Syaikh Taqiyuddin al- Nabhani” dalam Al-Wa‟ie, No. 55, Maret 2005.
Yahya Abdurrahman, “Biografi Singkat Pendiri Hizbut Tahrir Syaikh Taqiyuddin al- Nabhani” dalam Al-Wa‟ie, No. 55, Maret 2005.
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2013-10-22
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