EKSISTENSI MADZHAB DALAM HUKUM ISLAM MASA KONTEMPORER

Authors

  • M Saleh Institut Agama Islam Negeri Metro

Keywords:

Fatwa, Islam, Qur'an, consensus

Abstract

Based on the above explanation can we understand that differences of opinion among Muslims is not a new phenomenon, but since most early Islamic period of dissent that has already happened. The difference occurs based and the existence of different views of each sect in understanding Islam the truth on that one. For that we Muslims should always be open and arif in memendang as well as understand the meaning of the difference, up to a point the conclusion that is different it's not identical to the contrary during the difference it move towards truth and Islam are one in diversity. Khilafiah problem is the problems that occur in the reality of human life. Among the problems the khilafiah anyone solve it in a way that is simple and easy, since there is a mutual understanding based on common sense. But behind that khilafiah can be a problem stand to establish harmony among Muslims because of the attitude of the taasub (fanatical) excessive, not based on considerations of common sense and so on. Dissent in the Court of law as a result of research (ijtihad), need not be seen as a factor that weakens the position of Islamic law, even on the contrary can provide respite. This means, that people are free to choose one of the opinion of the many, and not just glued to one opinion only. Therefore, the existence of bermadzhab in Islamic law in contemporary era is still required to align clients ' factual truth of the Qur'an and as-Sunnah.

Downloads

Download data is not yet available.

References

Ahmad Syalabi, Sejarah Kebudayaan Islam, Terj.Mukhtar Yahya, Jakarta: Jaya Murni, 1973.
Al-Âmidî , Al-Ihkâm Fî Ushûl al-Ahkâm, Kairo: Muassat al-Halabi wa Syurakauh, 1955
Amir Baad Syaah, Taisir al-Tahrir, Mesir: Maktabah Musthafâ al-Bâb al-Halabî Wa Auladuh, 1954
Abdul Hamid Hakim, Al-Bayân, Bukit Tinggi: Pustaka Nusantara, 1955
Al-Ghazali , Abu Hamid, Al-Mustashfâ, Jilid II, Mesir: al-Maktabah al-Tijâriah al-Kubrâ, 1937.
A.Hassan, Risalah Al-Madzhab, Bangil: Pustaka Abdul Muis, 1980.
al-Buthi, M. Said Ramadhan, Al-Lamadzhabiyah Akhthuru Bid’atin Tuhaddidu asy-Syarî’ah al-Islâmiyah, Terj.: Gazira Abdi Ummah, Jakarta: Pustaka Al-Kautsar, 2001.
Ibrahim Husen, Perbandingan Madzhab dalam Masalah Nikah, Thalak dan Ruju’, Jakarta: Balai Pustaka dan Perpustakan Islam, 1971
Imron Abdul Manan, Bebas Madzhab Bukan Bid’ah, Majalah al-Muslimun, No.137, Agustus, 1981
Ibnul Humam, At-Tahrîr Fî Ushûl al-Fiqh, Mesir: Maktabah Musthâfâ al-Bâb al-Halabî Wa Awladuh
Ibnu Hazm, Al-Muhallâ, Beirut: Majtabah Tijariyah, 1965
Ibnu Subki, Jam’u al-Jawâmi’, Surabaya: Syarikah Maktabah Said bin Nabhan wa Auladuh, 1965.
Khudlary Beik, Ushul Al-Fiqh, Mesir: Maktabah Tijâriyah al-Kubrâ, 1962.
Ash-Shiddiqi, Hasbi, Pengantar Hukum Islam, Jakarta: Bulan Bintang, 1978.
________, Pengantar Ilmu Fiqh, Jakarta: Bulan Bintang, 1978.
Siradjuddin Abbas, Sejarah dan Keagungan Imam Syafi’i, Jakarta: Pustaka Tarbiyah, 1972.

Downloads

Published

2016-04-26

How to Cite

EKSISTENSI MADZHAB DALAM HUKUM ISLAM MASA KONTEMPORER. (2016). Istinbath : Jurnal Hukum, 13(1), 147-162. https://e-journal.metrouniv.ac.id/istinbath/article/view/547