The Concept of Wali Mujbir in Imam Shafi'i's Al-Umm and Socio-Cultural Responses in Kampar and Indragiri Hilir
DOI:
https://doi.org/10.32332/s53mxz23Keywords:
Al-Umm, Imam Syafi'i, Islamic Family Law, Socio-Cultural Response, Wali MujbirAbstract
This study is motivated by the gap between the concept of wali mujbir (marriage guardian with compulsory power) in Imam Shafi'i's thought and the evolving understanding within society. In Kitab Al-Umm, the right of ijbar (compulsion) granted to a guardian functions as a form of protection for daughters under specific conditions; conversely, in the practices of the Kampar and Indragiri Hilir communities, this concept is frequently perceived as a legitimization of forced marriage. This study aims to analyze the concept of wali mujbir according to Imam Shafi'i in Kitab Al-Umm and examine the socio-cultural responses of the Kampar and Indragiri Hilir societies toward it. Utilizing a qualitative approach, this research combines a literature review with a socio-empirical approach. Primary data were obtained from Kitab Al-Umm and questionnaire results from 40 respondents selected through purposive sampling, while secondary data were sourced from jurisprudence (fiqh) texts, academic journals, books, and statutory regulations. The data were analyzed using a descriptive-comparative method. The findings demonstrate that the right of ijbar according to Imam Shafi'i is not absolute, but is bounded by the principles of maslahah (public interest), kafa'ah (compatibility), and the protection of women. The majority of respondents still recognize the importance of the guardian's role in marriage, yet they reject the application of wali mujbir that disregards a woman's consent. This study asserts that a reinterpretation of the wali mujbir concept through a contextual approach allows the protective values in classical fiqh to remain relevant to the principles of justice and contemporary Islamic family law developments
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