Muhammad Syahrur, Teori Limitasi, Dan Pembaharuan Hukum Islam Kontemporer
DOI:
https://doi.org/10.32332/istinbath.v18i1.2926Keywords:
Muhammad Syahrur, Limit Theory, Islamic Law.Abstract
One of the thinkers in Islam who has contributed to the contemporary era is Muhammad Syahrur. It offers a contemporary methodology in explaining Islamic law. He further stated that in understanding the texts, one should not always be fixated on the interpretation of traditional ulama because religious texts should be interpreted according to their era. In explaining the renewal of Islamic law, Syahrul introduced a theory called the limit theory. This paper discusses the limit theory, which Muhammad Syahrur popularized. This paper aims to explain ijtihad in other languages extracting Islamic law using the limit theory introduced by Syahrur. This article uses a library research method. The data in this article were analyzed qualitatively, namely data reduction, data presentation, and conclusion drawing. The analysis results show that the hudud theory or limit theory as a tool for criticism of the established methodology of Islamic law (ushul fiqh) is a good thing. However, to rely on the hudud theory or limit theory as the main method in extracting Islamic law as a substitute for the ushul fiqh method that mujtahids have used in extracting Islamic law, the hudud theory or limit theory is still not well established.
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References
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Subhan. “Nalar Kesetaraan Mahar Dalam Perspektif Syariah Islam.” AT-TURAS: Jurnal Studi Keislaman 4, no. 1 (2017): 1–16. https://doi.org/10.33650/at-turas.v4i1.193.
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———. Metodologi Fiqih Islam Kontemporer. Yogyakarta: eLSAQ Press, 2010.
———. Prinsip Dan Dasar Hermeneutika Al-Quran Kontemporer. Yogyakarta: eLSAQ Press, 2008.
———. Prinsip Dan Dasar Hermeneutika Hukum Islam Kontemporer. Yogyakarta: eLSAQ Press, 2007.
Syofrianisda, Syofrianisda, and Dewi Murni. “Metode Pemahaman Muhammad Syahrûr Terhadap Ayat-Ayat Hukum.” Jurnal Syahadah Vol. 5, no. 1 (2017): 45–70. https://doi.org/10.32495/.v5i1.127.
Tarlam, Alam. “Analisis Dan Kritik Metode Hermeneutika Al-Qur’an Muḥammad Shaḥrūr.” Empirisma 24, no. 1 (2015): 94–103. https://doi.org/10.30762/empirisma.v24i1.10.
Wathani, Syamsul. “Kritik Salim Al-Jabi Atas Hermeneutika Muhammad Syahrur.” El-’Umdah 1, no. 2 (2018): 145–67. https://doi.org/10.20414/el-umdah.v1i2.550.
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Abidin, M Zainal. “Gagasan Teori Batas Muammad Syahrûr Dan Signifikansinya Bagi Pengayaan Ilmu Ushul Fiqh.” Al Mawarid 15 (2006): 96–110. https://www.academia.edu/34701686/GAGASAN_TEORI_BATAS_MUHAMMAD_SYAHRÛR_DAN_SIGNIFIKANSINYA_BAGI_PENGAYAAN_ILMU_USHUL_FIQH.
Afandi, Rachmat. “Islamic Theology and Gender: Reflections on Muhammad Shahrur’s Thoughts.” Journal of Islamicate Studies 2, no. 2 (2018): 81–95. https://doi.org/10.32506/jois.v2i2.537.
Apriyanti, Apriyanti. “Historiografi Mahar Dalam Pernikahan.” An Nisa’a 12, no. 2 (2017): 163–78. http://jurnal.radenfatah.ac.id/index.php/annisa/article/view/1787.
Aseri, Fauzi, M. Zainal Abidin, and Wardani Wardani. KESINAMBUNGAN DAN PERUBAHAN DALAM PEMIKIRAN KONTEMPORER TENTANG ASBÂB AL-NUZÛL: Studi Pemikiran Muhammad Syahrûr Dan Nashr Hamîd Abû Zayd. Banjarmasin: IAIN Antasari Press, 2014.
Asmara, Musda, Rahadian Kurniawan, and Linda Agustian. “Teori Batas Kewarisan Muhammad Syahrur Dan Relevansinya Dengan Keadilan Sosial.” Journal de Jure 12, no. 1 (June 15, 2020): 17–34. https://doi.org/10.18860/j-fsh.v12i1.7580.
Asriaty, Asriaty. “Menyoal Pemikiran Hukum Islam Muhammad Shahrur.” Istinbath 13, no. 2 (2014): 215–39. https://www.istinbath.or.id/index.php/ijhi/issue/view/8.
Aulassyahied, Qaem. “Studi Kritis Konsep Sunnah Muhammad Syahrur.” Kalimah 13, no. 1 (2015): 139–56. https://doi.org/10.21111/klm.v13i1.282.
Basri, Halimah. “Konsep Mahar (Maskawin) Dalam Tafsir Kontemporer.” Al Daulah: Jurnal Hukum Pidana Dan Ketatanegaraan 6, no. 2 (December 25, 2017): 310–30. https://doi.org/10.24252/ad.v6i2.4885.
Clark, Peter. “The Shahrur Phenomenon: A Liberal Islamic Voice from Syria.” Islam and Christian–Muslim Relations 7, no. 3 (October 18, 1996): 337–41. https://doi.org/10.1080/09596419608721095.
Departemen Agama RI. Al-Quran Dan Terjemahnya. Bandung: Syaamil Qur’an, 2010.
Elkarimah, Mia Fitriah. “Teori Limit Dalam Metode Hukum Islam Muhammad Syahrur.” MASLAHAH (Jurnal Hukum Islam Dan Perbankan Syariah) 5, no. 1 (2014): 21–40. https://doi.org/10.33558/maslahah.v5i1.1194.
Fermadi, Bayu. “Konsep Dasar Teori Batasan: Tela’ah Pemikiran M. SYAHRUR Dalam Metodologi Fiqh Islam Kontemporer.” Jurnal Islam Nusantara 2, no. 2 (2018): 282–91. http://jurnalnu.com/index.php/as/article/view/105.
Halomoan, Putra. “Penetapan Mahar Terhadap Kelangsungan Pernikahan Ditinjau Menurut Hukum Islam.” JURIS (Jurnal Ilmiah Syariah) 14, no. 2 (2016): 107–18. https://doi.org/10.31958/juris.v14i2.301.
Hannani, Hannani. “EKSEKUSI MATI DI INDONESIA (Perspektif Teori Hudud Muhammad Syahrur).” DIKTUM: Jurnal Syariah Dan Hukum 15, no. 1 (June 12, 2017): 94–108. https://doi.org/10.35905/diktum.v15i1.428.
Mustafid, Fuad. “Pembaruan Pemikiran Hukum Islam: Studi Tentang Teori Hudud Muhammad Syahrur.” Al-Mazahib 5, no. 2 (2017): 305–20. http://ejournal.uin-suka.ac.id/syariah/almazahib/article/view/1423.
Mustaqim, Abdul. “Teori Hudûd Muhammad Syahrur Dan Kontribusinya Dalam Penafsiran Al-Qur’an.” AL QUDS: Jurnal Studi Alquran Dan Hadis 1, no. 1 (2017): 1–26. https://doi.org/10.29240/alquds.v1i1.163.
Nurhadi, and Syarifuddin. “Istinbath Hukum Mahar Non Materi (Jasa) Perspektif Imam Abu Hanifah Dan Imam Syafi’i.” Jurnal Penelitian Agama 20, no. 1 (June 4, 2019): 24–50. https://doi.org/10.24090/jpa.v20i1.2019.pp24-50.
Pransiska, Toni. “Rekonstruksi Konsep Poligami Ala Muhammad Syahrur: Sebuah Tafsir Kontemporer.” HIKMAH: Journal of Islamic Studies 12, no. 2 (2016): 187–206. https://doi.org/10.47466/hikmah.v12i2.46.
Qadir, Dadang Abdul. “Anatomi Keabsahan Bunga Bank Dalam Perspektif Teori Limit Muhammad Syahrûr.” Asy-Syari’ah 16, no. 1 (2014): 77–88. https://doi.org/10.15575/as.v16i1.628.
Siti, Aminah. “TEORI HUDUD DAN PENERAPANNYA TERHADAP AYAT-AYAT GENDER (Study Kritis Terhadap Pemikiran Muhammad Shahrur Dalam Al-Kitab Wa Al-Qur’an Qira’ah Mu’ashirah).” Jurnal Ummul Quro 3, no. 2 (2013): 66–77. http://ejournal.kopertais4.or.id/pantura/index.php/qura/article/view/2026.
Subhan. “Nalar Kesetaraan Mahar Dalam Perspektif Syariah Islam.” AT-TURAS: Jurnal Studi Keislaman 4, no. 1 (2017): 1–16. https://doi.org/10.33650/at-turas.v4i1.193.
Supriyanto, John. “PERGESERAN PARADIGMA TAFSIR ALA LINGUIS (Studi Atas Kitab ‘Qira’ah Mu’ashirah’ Karya Muhammad Syahrur).” Jurnal Studi Agama 2, no. 2 (December 31, 2018): 71–86. https://doi.org/10.19109/jsa.v2i2.3054.
Syahrur, Muhammad. Dialektika Kosmos & Manusia, Dasar-Dasar Epistemologi Qurani. Bandung: Yayasan Nuansa Cendikia, 2003.
———. Metodologi Fiqih Islam Kontemporer. Yogyakarta: eLSAQ Press, 2010.
———. Prinsip Dan Dasar Hermeneutika Al-Quran Kontemporer. Yogyakarta: eLSAQ Press, 2008.
———. Prinsip Dan Dasar Hermeneutika Hukum Islam Kontemporer. Yogyakarta: eLSAQ Press, 2007.
Syofrianisda, Syofrianisda, and Dewi Murni. “Metode Pemahaman Muhammad Syahrûr Terhadap Ayat-Ayat Hukum.” Jurnal Syahadah Vol. 5, no. 1 (2017): 45–70. https://doi.org/10.32495/.v5i1.127.
Tarlam, Alam. “Analisis Dan Kritik Metode Hermeneutika Al-Qur’an Muḥammad Shaḥrūr.” Empirisma 24, no. 1 (2015): 94–103. https://doi.org/10.30762/empirisma.v24i1.10.
Wathani, Syamsul. “Kritik Salim Al-Jabi Atas Hermeneutika Muhammad Syahrur.” El-’Umdah 1, no. 2 (2018): 145–67. https://doi.org/10.20414/el-umdah.v1i2.550.
Yuhendri, Eka. “Muhammad Syahrûr; Theory of Limit (Teori Batas).” Tajdidukasi: Jurnal Penelitian Dan Kajian Pendidikan Islam 9, no. 1 (2019): 29. https://doi.org/10.47736/tajdidukasi.v9i1.17.
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2021-06-29
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Muhammad Syahrur, Teori Limitasi, Dan Pembaharuan Hukum Islam Kontemporer. (2021). Istinbath : Jurnal Hukum, 18(1), 15-31. https://doi.org/10.32332/istinbath.v18i1.2926
