KONSEP KEPALA KELUARGA ANTARA LAKI-LAKI DAN PEREMPUAN DALAM SURAT AN NISA (4) AYAT 34
Abstract
Husband's role in the family is affected by the role of the wife. Harmonious domestic life is the desire of every couple who fostered by the head of the family both men and women. But in practice conditions many families are affected by the threat of hurricanes and the current inequality of a leadership role. The relationship between husband and wife at a given time can suffer shocks worrying. Tali marriage in Islam is a strong bond that is formed couples in order to reach the fabric of household. In al-Qur'an Allah characterization of his marriage with the term mitsaqan ghalizhan (rope solid agreement). This article attempts to explain the relationship between the holy book the Koran and the community, both of which are factors that have a dependency memenculkan different interpretations, particularly of the concept of "head of household". In other words, changes in the condition and development is a means to understand the scope of the meaning of al-Qur'an.
References
Ali, Atabik, dan Ahmad Zuhdi Muhdlor, Kamus Kontemporer Arab-Indonesia, Yogyakarta: Multi Karya Grafika, t.t.
Anshari, Abdul Ghafur, Filsafat Hukum Kewarisan Islam; Konsep Kewarisan Bilateral Hazairin, Yogyakarta: UII Press, 2005.
Anwar, Syamsul, Studi Hukum Islam Kontemporer, Jakarta: RM Books, 2007.
Basyir, Ahmad Azhar, Hukum Adat Bagi Umat Islam, Yogyakarta: Nur Cahaya, 1983.
Dāwud, Abū, Sunān Abī Dāwud, Libanon: Dār al-Fikr, t.t.
Faiqoh, “Kepemimpinan Perempuan dalam Teks Konservatuf Agama”, dalam M. Jadul Maulana (ed.), Otonomi Perempuan Menabrak Ortodoksi, Yogyakarta: LKPSM dan INPI PACT, 1999.
Fakih, Ainur Rohim, dan Iip Wijayanto, Kepemimpinan Islam, Yogyakarta: UII Press, 2005.
Hanafi, Hasan, Metode Tafsir dan Kemaslahatan Umat, Alih Bahasa, Yudian Wahyudi, Yogyakarta: Nawesea, 2007.
Held, Virginia, Etika Moral, Pembenaran Tindakan Sosial, Alih bahasa, Y. Ardi Handoko, Jakarta: Erlangga,1991.
Kaelan, “Kajian Makna Al-Qur`an (Studi Pendekatan Analitika Bahasa)”, dalam Syamsuddin, Sahiron, dkk, Hermeneutika Al-Qur`an Mazhab Yogya, Yogyakarta: Islamika, 2003.
Kartono, Kartini, Pemimpin dan Kepemimpinan; Apakah Pemimpin Abnormal Itu?, Jakarta: PT. RajaGrafindo Persada, 1998.
Karim, M. Abdul, Sejarah Pemikiran dan Peradaban Islam, Yogyakarta: Pustaka Book Publisher, 2009.
Khalaf, Abdul Wahab, Ilmu Ushulul Fiqh, Alih bahasa, Masdar Helmy, Bandung: Gema Risalah Press, 1968.
Minhaji, Akh., Sejarah Sosial dalam Studi Islam; Teori, Metodologi, dan Implementasi, Yogyakarta: Suka Press, 2010.
Mubarok, Jaih, Ijtihad Kemanusiaan, Bandung: Pustaka Bani Quraisy, 2005.
Mufidah Ch, dkk, Haruskah Perempuan dan Anak dikorbankan?,Yogyakarta: Pilar Media, 2006.
Muhammad Zain dan Mukhtar al-Shodiq, Membangun Keluarga Humanisi, Jakarta: Graha Cipta, 2005.
Muhammad, Husein, “Peran Politik Perempuan dalam Teks Konservatif Agama”.
Nasution, Khoiruddin, Hukum Keluarga (Perdata) Islam Indonesia, Yogyakarta: Tazzafa & ACAdeMIA, 2007.
Rahman, Fazlur, Islamic Methodology In History, Islamabad: Islamic Reseach Institute, 1984.
Semiawan, Conni R., Pendidikan Tinggi: Peningkatan Kemampuan Manusia, Sepanjang Hayat Seoptimal Mungkin, Jakarta: PT Grasindo, 1999.
Sjadzali, Munawir, Ijtihad Kemanusiaan, Jakarta, Paramadina, 1997.
Syahrur, Muhammad, Metodologi Fiqh Islam Kontemporer, alih bahasa Muhammad Syahiron, Yogyakarta: El-Saq Press, 2004.
Titus, dkk, Persoalan-Persoalan Filsafat, alih bahasa H.M Rasjidi, Jakarta: Bulan Bintang,1984.
Umarah, Mustafa Muhammad, Jawahirul Bukhari, Surabaya: Al Hidayah, tt.
Wadud, Amina, Qur`an Menurut Perempuan; Meluruskan Bias Gender Dalam tradisi Tafsir, alih bahasa, Abdullah Ali, Jakarta: PT. Serambi Ilmu Semesta, 2001.
Wahjosumidjo, Kepemimpinan dan Motivasi, Jakarta: Ghalia Indonesia, 1985.
