Melacak Akar Wasaṭiyyah Dalam Hadis Nabi SAW
DOI:
https://doi.org/10.32332/moderatio.v3i2.7910Keywords:
Hadith, Religious Moderation, Madinah Charter, WasatiyyahAbstract
This article discusses the traces of wasaṭiyyah in the Prophet's hadith narratives. Specifically, it explores the events of the Medina Charter which can be used as a symbol of wasaṭiyah in the history of Muslims. The discourse of religious moderation has normatively been displayed in the narrative and behavior of the Prophet SAW. With a narrative research model, this research traces the events into a single unit so that the correlation of existing events is obtained. As a result, the search for hadith with the keyword ummatan wasaṭan is found in several collections of canonical books scattered in four books totaling 10 hadith. These traditions are closely related to the interpretation of QS. Al-Baqarah [2]: 143. Second, in principle, there is a symbolic meaning of wasaṭiyyah in other hadith reports that substantively show the practice reflected by the Prophet SAW who was fair, polite, able to tolerate differences. In addition, the discussion of the Medina Charter is realized on the basis of spiritual, economic and socio-political integration with four significances (a) this charter represents the recognition of ethnic Jews as a people in the sense of their religious freedom, meaning that there is a principle of tolerance. (b) The obligation on the Jews to share the costs with the Muslims in the event of an attack from outside Medina and the recognition of the Jewish side of the Prophet's supreme authority in all disputes between the parties, this principle indicates a commitment to nationality (c) the establishment of restrictions on the movement of Jews outside Medina except with the permission of the Prophet and (d) the establishment of Medina's territory that is free of disputes and destruction of its natural resources which shows the principle of non-violence. Clearly, the roots of wasatiyyah in the prophetic narrative always prioritize religious tolerance without disputes and disputes.
Downloads
References
A’yun, Qurrota, Zulfikri, and Luqmanul Hakim. “Dinamika Relasi Nabi SAW Dengan Yahudi Perspektif Teori Konflik Ralf Dahredorf.” MASHDAR Jurnal Studi Al-Qur’an Dan Hadis, 2022, 65–80.
Afwadzi, Benny, and Miski Miski. “RELIGIOUS MODERATION IN INDONESIAN HIGHER EDUCATIONS: Literature Review.” ULUL ALBAB Jurnal Studi Islam 22, no. 2 (2021): 203–31. https://doi.org/10.18860/ua.v22i2.13446.
al- Asqalānī, Ibn Hajar. Fatḥ Al-Bārī. 2nd ed. Beirut: Dar al-Kutb al Ilmiyyah, 2003.
Al-Bukhārῑ, Abū ‛Abdillāh Muhammad bin Ismā‛īl bin Ibrāhīm bin al-Mughīrah. Ṣaḥīḥ Al-Bukhārī. v. Kairo: Dar a-Taseel, 2012.
al-Hamawi, Yaqut bin Abdullah. Mu’jam Al-Buldan, n.d.
Al-Khaṭīb, Muḥammad ‘Ajjāj. Uṣūlul-Ḥadīṡ, Ulūmuhu Wa Muṣṭalaḥuhu. Beirut: Dar al-Fikr, 2019.
At-Tirmidzi, Abi ’Isa Muhammad bin ’Isa bin Saurah bin Musa bin Ad-Dahhak As-Sulami. Sunan At-Tirmizi. Beirut: Dar El-Ma’rifah, 2002.
Ath-Thabari, Abu Ja’far Muhammad bin Jarir. Tafsir Ath-Thabari. Jakarta: Pustaka Azzam, 2009.
Duderija, Adis. Metode Pemahaman Al-Qur’an Dan Hadis; Antara Liberal Dan Salafi. Edited by Abdul Aziz. Tangerang Selatan: El-Bukhari Institute, 2021.
Fadl, Khaled Abou El. Selamatkan Islam Dari Muslim Puritan. Edited by Helmi Musthofa. Jakarta: SERAMBI, 2005.
Gil, Moshe. “The Origin of The Jews of Yathrib.” JSAI 4 (1984): 280.
Hamidullah. Majmū’ah Al-Waṡāiq as-Siyāsiyah Li ‘Ahd an-Nabawī Wa Al-Khilāfah Ar-Rāsyidah. Beirut: Dar an-Nafa’is, 1983.
Hanbal, Ahmad bin. Musnad Imam Ahmad Bin Hanbal. Beirut: Darulkutub Al-ílmiyah, 1993.
Harahap, Rindom. “Tafsir Bil Ma’tsur Jalaluddin Rakhmat.” EL-Afkar Jurnal Pemikiran Keislaman Dan Tafsir Hadis 6, no. 1 (2017): 61.
Hisyam, Ibn. As-Sīrah an-Nabawiyyah. Edited by ‘Umar ‘Abdissalām Tadmurī. Beirut: Dār al-Kitāb al-‘Arabī, 1990.
Kakakhel, Muhammad Nazeer. “The Rise of Muslim Umma at Makkah and Its Integration.” In The Dialogue, 1983.
Kemenag RI, Lajnah Pentashih Mushaf. Tafsir Al-Quran Tematik: Moderasi Islam. Jakarta: Pustaka Lajnah, 2012.
Denny, Frederick. “Ummah in The Constitution of Medina.” JNESS III, no. 6 (1977): 39–47.
Madjid, Nurcholish. 30 Sajian Ruhani. Bandung: Mizan, 2001.
Maimun, and Mohammad Kosim. Moderasi Beragama Di Indonesia. Yogyakarta: Lkis, 2019.
Mâjah, Muhammad Ibn Yazid al-Raba‟î al-Qazwinî Abu Abdillah ibn. Sunan Ibn Mâjah. Istanbul, 1992.
Muhajir, Afifuddin. Membangun Nalar Islam Moderat: Kajian Metodologis. Situbondo: Tanwirul Afkar, 2018.
Putri, Shely Nasya, and Arif Budiman. “Penguatan Moderasi Beragama Melalui Implementasi Pendidikan Multikultural Pada Pendidikan Sekolah Dasar.” Ikhtisar: Jurnal Pengetahuan Islam 2, no. 2 (2022): 241–54.
Salam, Abu Ubaid al Qasim bin. Kitab Al Amwal. Edited by Muhammad Imarah. Beirut: Dar al-Syuruq, n.d.
Shihab, Muhammad Quraish. Ensiklopedia Al-Qur’an: Kajian Kosakata. Jakarta: PSQ & Yayasan Paguyuban, 2007.
Sholikhah, Amirotun. “Piagam Madinah Konsensus Masyarakat Pluralis: Madinah Dan Makkah (Suatu Tinjauan Teori Konflik).” Jurnal Komunika 9, no. 1 (2015): 85–100.
Syam, Muhammad Basir. “Kebijakan Dan Prinsip Prinsip Kenegaraan Nabi Muhammad Saw Di Madinah ( 622-632 M ).” Kritis Jurnal Sosial Ilmu Politik Universitas Hasanuddin 1, no. 1 (2015): 157–74.