WUJUD DAN EMANASI DALAM PANDANGAN IBNU ARABI

  • Zulkifli Zulkifli Zulkifli

Abstract

Al-Farabi decribes the sequences of ovents that may be a form of (natural beings) of substances that must be al-being (God). He asked that God is a mind that is not a thing. Evrything emanates (emanation) of god, becouse god knows (think) his substance and who knew that he was the cause of all his known form. Then the non-physical beings that there is absolute a lot, so that the amount can be rated in a hierarchy, culminating in a god. How does it happen emansi, Farabi explains that God is really the One at all. Becouse he came out of him as well of one form only. When he came out off the form of God who spelled, it means, it‘s god spelled substance.

References

Oemar Amin Hoesin. Filsafat Islam, Bulan Bintang. Jakarta, 1975

Thawil Akhyar Dasoeki, sebuah komplikasi Filsafat Islam, Dina Utama, Semarang,1993

Ahmad Hanafi,MA, pengantar Filsafat Islam, Bulan Bintang. Jakarta, 1990

Ahmad Fuad Al-ahwali, Filsafat islam. Pustaka Firdaus, Jakarta, 1997

Muchtar Effendi,SE, Insiklopedi Agama dan Filsafat, Universitas Sriwijaya, 2001

Dewan Editor, Insicklopedi Tematis Dunia Islam Pemikiran dan Peradaban, Icthiar Baru Van Hoenven
Published
2018-01-07
How to Cite
ZULKIFLI, Zulkifli Zulkifli. WUJUD DAN EMANASI DALAM PANDANGAN IBNU ARABI. Ath Thariq Jurnal Dakwah dan Komunikasi, [S.l.], v. 1, n. 2, p. 196-203, jan. 2018. ISSN 2614-8439. Available at: <https://e-journal.metrouniv.ac.id/index.php/ath_thariq/article/view/1025>. Date accessed: 25 feb. 2021. doi: https://doi.org/10.32332/ath_thariq.v1i02.1025.
Section
Articles

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