WUJUD DAN EMANASI DALAM PANDANGAN IBNU ARABI
DOI:
https://doi.org/10.32332/ath_thariq.v1i02.1025Keywords:
being, Emanation, Philosophy, Ibnu ArabiAbstract
Al-Farabi decribes the sequences of ovents that may be a form of (natural beings) of substances that must be al-being (God). He asked that God is a mind that is not a thing. Evrything emanates (emanation) of god, becouse god knows (think) his substance and who knew that he was the cause of all his known form. Then the non-physical beings that there is absolute a lot, so that the amount can be rated in a hierarchy, culminating in a god. How does it happen emansi, Farabi explains that God is really the One at all. Becouse he came out of him as well of one form only. When he came out off the form of God who spelled, it means, it‘s god spelled substance.
References
Oemar Amin Hoesin. Filsafat Islam, Bulan Bintang. Jakarta, 1975
Thawil Akhyar Dasoeki, sebuah komplikasi Filsafat Islam, Dina Utama, Semarang,1993
Ahmad Hanafi,MA, pengantar Filsafat Islam, Bulan Bintang. Jakarta, 1990
Ahmad Fuad Al-ahwali, Filsafat islam. Pustaka Firdaus, Jakarta, 1997
Muchtar Effendi,SE, Insiklopedi Agama dan Filsafat, Universitas Sriwijaya, 2001
Dewan Editor, Insicklopedi Tematis Dunia Islam Pemikiran dan Peradaban, Icthiar Baru Van Hoenven
Thawil Akhyar Dasoeki, sebuah komplikasi Filsafat Islam, Dina Utama, Semarang,1993
Ahmad Hanafi,MA, pengantar Filsafat Islam, Bulan Bintang. Jakarta, 1990
Ahmad Fuad Al-ahwali, Filsafat islam. Pustaka Firdaus, Jakarta, 1997
Muchtar Effendi,SE, Insiklopedi Agama dan Filsafat, Universitas Sriwijaya, 2001
Dewan Editor, Insicklopedi Tematis Dunia Islam Pemikiran dan Peradaban, Icthiar Baru Van Hoenven
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2018-01-07
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