Akademika is Journal of Islamic Studies published by Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro. Akademika is published as an attempt to socialize scientific studies related to the results of Islamic research. Akademika has been accredited by The Ministry of Research, Technology and Higher Education, The Republic of Indonesia (Decree No. 152/E/KPT/2023). The platform system used is OJS (Open Journal System). Journal title Akademika : Jurnal Pemikiran Islam Initials Akademika Abbreviation Akademika Accreditation Sinta 2 by Ministry of Research, Technology, and Higher Education of the Republic of Indonesia Frequency 2 issues per year (June and December) DOI prefix 10.32332 by Online ISSN 2356-2420 Print ISSN 1693-069X Editor-in-chief Imam Mustofa Publisher Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro Citation Analysis DOAJ / Sinta / Google Scholar Acceptance Ratio 15% Akademika (ISSN: 1696-069X; E-ISSN: 2356-2420) is an academic journal published by Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro, Indonesia. Akademika has been accredited by The Ministry of Research, Technology and Higher Education, The Republic of Indonesia (Decree No. 152/E/KPT/2023). Akademika has been indexed in DOAJ; EBSCO; ROAD ISSN; Dimensions; Copernicus; Sinta; Garuda; Google Scholar; Moraref. Akademika specializes in studying Islam from all aspects of the Muslim world, with special references to studying Islam in Southeast Asia. The editors also welcome works dealing with comparative studies of Southeast Asian Muslims with those outside the region. Online Publication History: Previously located online at <http://stainmetro.ac.id/e-journal/index.php/akademika> from September 2016 to February 2017, Akademika changed its official website into <http://e-journal.metrouniv.ac.id/index.php/akademika> following the conversion of institutional status from college (STAIN) to institute (IAIN) in 2017. Mailing Address: Rumah Jurnal, Institut Agama Islam Negeri Metro Ki Hajar Dewantara St. 15A Iringmulyo, Metro City, Lampung, Indonesia Postcode: 34112
Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro
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NAVIGATING MODERN CHALLENGES IN ISLAMIC RELIGIOUS EDUCATION IN URBAN MUSLIM COMMUNITIES
This study examines how Islamic schools in urbanized areas of East Kutai, a district in East Kalimantan, Indonesia, navigate pedagogical adaptation, maintain religious authenticity, and address the impact of student diversity. While East Kutai is geographically a district, its urbanized centers, particularly in towns like Sangatta, have seen rapid development, leading to an increasingly diverse student population and a blend of traditional and modern educational approaches. Using a mixed-methods approach, the study collected survey data from 309 students and conducted interviews with 36 teachers, parents, and students across four Islamic schools in the region. The findings reveal that blended learning models enhance engagement but require contextual adaptation to preserve religious depth. Privately funded schools demonstrate greater adaptability, while government-funded madrasahs face resource limitations. Additionally, cultural diversity enriches classroom discussions but complicates standardized learning. The study highlights the need for hybrid pedagogical strategies integrating digital tools without compromising theological integrity. Policymakers must address funding disparities and support teacher training to ensure inclusive, high-quality IRE. This research contributes to the discourse on religious education by proposing a contextualized digital adaptation model, offering practical recommendations for sustaining Islamic educational identity in urbanized settings.
Islamic Religious Education; Pedagogical Adaptation; Religious Authenticity; Student Diversity; & Urban Muslim Communities.
Copyright (c) 2025 Taufikin, et al. https://creativecommons.org/licenses/by-sa/4.0
THE STRATEGY OF COLLECTING ZAKAT, INFAQ, AND SHODAQOH FUNDS FROM ORPHANAGE INSTITUTIONS IN URBAN MUSLIM COMMUNITIES IN BANDAR LAMPUNG
The research was motivated by the reduced interest of the Muzakki in channeling funds, both zakat, infaq, and shodaqoh, at the Amil Zakat Institution. Therefore, a good fundraising strategy is needed at the Amil Zakat Institution to increase interest and channeling of zakat funds by Muzakki, so that the objectives of the Amil Zakat Institution are achieved. The collection of Zakat, Infaq, and Shodaqoh (ZIS) funds is one of the important aspects of Islamic wealth management. The purpose of this research is to analyze the effective ZIS collection strategy at Amil Zakat Institution. This type of research is field research with a qualitative approach, with a case study method at one of the Amil Zakat Institutions (LAZ) at Rumah Yatim in the Bandar Lampung Region. The data collection method uses observation, interview, and documentation. This data was analyzed with an inductive approach to draw general conclusions from the specific data collected. The results showed that effective ZIS fundraising strategies include: Increasing public awareness through campaigns and education related to zakat; Optimizing the use of information technology, such as mobile applications, websites and social media; Partnership with government agencies and private companies in the management of professional zakat and corporate zakat; Improving services and ease of ZIS payment; Strengthening human resources and collection infrastructure. From this study, Amil Zakat institutions must design innovative and adaptive ZIS fund collection strategies in line with current developments to maximize the potential of ZIS funds for the welfare of the community.
Fundraising strategy; Infaq; Shodaqoh; & Zakat.
Copyright (c) 2025 Mubasit, Rosidi, Aryo Gandhi, Ahmad Failasuf Nasuha, & Diana Ambarwati https://creativecommons.org/licenses/by-sa/4.0
PESANTREN WOMEN COMMUNITY'S RESPONSE TO THE INDONESIAN ULEMA COUNCIL (MUI) FATWA ON PALESTINE: A PORTRAIT OF URBAN MUSLIM RELIGIOUS LIFE IN METRO CITY
This study examines the religious responses of pesantren-based Muslim women in urban Indonesia to the fatwa issued by the Indonesian Ulema Council (MUI) supporting Palestine. The research focuses on the Jam'iyyah Perempuan Pengasuh Pesantren dan Muballighah (JP3M) in Metro City, employing a qualitative phenomenological approach through in-depth interviews, observation, and documentation. The findings reveal three main dimensions in interpreting the fatwa: Islamic solidarity (ukhuwah Islamiyah), humanitarian solidarity (ukhuwah insaniyah), and contextual understanding. These dimensions manifest in community actions such as fundraising, digital campaigns, and public education, integrating religious values with modern practices. The study indicates that religious literacy, access to global information, and local social dynamics shape the religious expressions of urban Muslim women. However, the geographically limited context of Metro City may influence the findings due to regional cultural factors, community social structures, and institutional access, which may not reflect other urban settings. Therefore, comparative studies involving similar communities across diverse regions must capture a broader spectrum of religious responses. Moreover, a multidisciplinary approach combining perspectives from sociology, religious studies, and digital technology is essential to provide a more comprehensive and contextually relevant analysis of this complex global religious phenomenon.
MUI fatwa; Palestinian solidarity; Pesantren women; & Urban muslim religiosity.
Copyright (c) 2025 Mustofa Anwar, Belgheddouche Fatiha, Mohammad Ridwan, & Edy Saputra https://creativecommons.org/licenses/by-sa/4.0
FOSTERING BALANCED THINKING THROUGH HOLISTIC MODERATION EDUCATION: A STUDY OF THE URBAN MUSLIM SOCIETY
This study examines the application of moderation education based on a holistic approach as the key to building a balance of thinking to overcome radicalism and intolerance, especially in the context of the Contemporary Urban Muslim Society. This holistic approach integrates intellectual, emotional, social, and spiritual aspects to form a moderate, tolerant, and open-minded character, relevant to urban challenges such as cultural pluralism, secularism, and global information penetration. The study uses a qualitative method with a phenomenological approach to explore the lived experiences and perspectives of students, educators, principals, and parents in educational institutions implementing holistic moderation education. Data were collected through in-depth interviews, participant observation, and document analysis to understand how moderation values are internalized in everyday learning practices. The findings show that the balance of thought resulting from holistic education effectively enhances critical thinking, empathy, and appreciation for diversity, key foundations in preventing extremism. In urban Muslim communities, interactive learning methods such as group discussions, cross-cultural studies, and project-based learning are essential to support the internalization of moderate values in complex social environments. The novelty of this study lies in its phenomenological insight into how holistic education fosters inclusive, progressive, and peace-oriented Muslim youth. However, the scope of this study is limited to urban Muslim settings, and the findings may not fully represent broader or rural contexts. This approach is expected to offer a contextual model for cultivating tolerance and resilience in global social dynamics while staying rooted in Islamic values.
Balance of Thought; Holistic Approach; Moderation Education; Radicalism Attitude; & Urban Muslim Community.
Copyright (c) 2025 Amie Primarni, Nabilah Yusof, Asep Nuhdi, & Makmudi https://creativecommons.org/licenses/by-sa/4.0
IBN ARABI’S HERMENEUTICS AS AN ALTERNATIVE RELIGIOUS EXEGESIS FOR CONTEMPORARY URBAN MUSLIM COMMUNITIES
The understanding of religious texts in contemporary Muslim communities is often dominated by a rigid literal approach that overlooks the inner dimensions and social contexts. In facing the challenges of modernity, pluralism, and the complexities of urban life, an alternative interpretation that is more inclusive and flexible is needed. Ibn Arabi, a Sufi and Islamic philosopher, offers profound hermeneutics through the power of imagination, symbolism, ‘irfani epistemology, and his mystical system of knowledge. This study aims to explore Ibn Arabi’s hermeneutical concepts as an alternative religious interpretation relevant to contemporary urban Muslim communities. The method employed is a literature review using a hermeneutical approach, involving an in-depth analysis of Ibn Arabi’s major works, such as al-Futuhat al-Makiyyah and Fusus al-Hikam, along with modern interpretations of his intellectual legacy. The findings reveal that Ibn Arabi’s hermeneutics provide a strong foundation for understanding religious texts more holistically, integrating the inner and outer dimensions through methods such as ta’wil, kashf, and mushahadah. Ibn Arabi’s approach is relevant for urban communities as it bridges tradition and modernity, fostering a spiritual, inclusive, and contextual understanding of religion. His intellectual legacy not only addresses the challenges of modern religious interpretation but also opens up spaces for dialogue between Islamic traditions and contemporary societal needs.
Hermeneutics; Religious Exegesis; & Urban Communities.
Copyright (c) 2025 Taufik Hidayatulloh, Theguh Saumantri, Hajam, & Wahyudi Akmaliah https://creativecommons.org/licenses/by-sa/4.0
AN ANALYSIS OF ISLAMIC BUSINESS ETHICS AMONG MUSLIM TRADERS WITHIN THE CONTEMPORARY URBAN MUSLIM SOCIETY OF THE CITY OF THOUSAND CHURCHES
Islam recognizes the urge to engage in commercial operations and does not forbid such activities; in fact, business activities can be an element of worship if done according to Islamic code of ethics. This principle becomes particularly relevant in analyzing the business practices of Muslim traders within the contemporary urban Muslim society of the City of Thousand Churches. The purpose of this article is to meticulously map the business practices of urban Muslim traders in the city of a thousand churches, using Rafik Issa Beekun's theory of Islamic business ethics, as well as theory indicators such as unity, equilibrium, freewill, responsibility, and benevolence. This study used a descriptive qualitative method with a phenomenological approach. A total of six informants, consisting of four women and two men who are Muslim traders in urban Manado, were selected to provide in-depth information based on their business experiences within the predominantly non-Muslim society. The data collected from these interviews were analyzed using the framework of Islamic business ethics to explore the ethical practices applied by these traders. The findings of this study demonstrate that practically all informants who operate as traders in the Urban Manado area met the five markers of Islamic business ethics theory. Although two traders' practices do not match the Free Will indicator, this has no substantial impact because they can still be improved through socialization. It may be inferred that, despite the fact that Muslim traders reside in a minority area, trade practices consistent with Islamic business ethics are nonetheless widely practiced by traders in Manado's urban centre, known as the city of a thousand churches.
Business Practice; Contemporary; Islamic Business Ethics; Urban Muslim Traders.
Copyright (c) 2025 Telsy Fratama Dewi Samad, Chairul Adi https://creativecommons.org/licenses/by-sa/4.0
RELIGIOUS MODERATION FOR CONTEMPORARY URBAN MUSLIMS: DEVELOPING A GUIDE FOR UNIVERSITY STUDENTS IN JAKARTA AND BASRA
This research aims to develop a guiding model to assimilate the values of religious moderation among students to ward off extremism in two urban cities: Jakarta, Indonesia, and Basra, Iraq. This research uses the Borg and Gall model design development research method. Data in the study consisted of document data in the form of lecture materials and reference books related to religious moderation in Jakarta and Basra, and data from the needs analysis of students in the two towns associated with the guiding model for understanding the values of religious moderation. This research concludes that the guiding model for understanding the values of religious moderation in the cities of Jakarta and Basra needs to be developed in several ways: efforts to instil values of religious moderation among students in the cities of Jakarta and Basra and efforts to instil the values of religious moderation in students in the cities of Jakarta and Basra. The value of religious moderation is in the aspect of love for the homeland and the state; the value of religious moderation is on the side of tolerance and the prohibition of extremism, and the value of religious moderation is on the side of friendship and avoiding conflict.
Guide; Internalization; Religious Moderation; Student; & Urban Muslim.
Copyright (c) 2025 Nuruddin, et al. https://creativecommons.org/licenses/by-sa/4.0
CONTEMPORARY THEOLOGICAL ISSUES IN URBAN SOCIETY: A REVIEW OF QASIM MATHAR'S ISLAMIC THOUGHT AND HIS CONTRIBUTION TO BUILDING THEOLOGICAL AWARENESS IN MAKASSAR, SOUTH SULAWESI
Due to the rapid development of information technology, the world is increasingly open. This causes the people of the world be intensely connected to each other. The diversity of cultures, beliefs, and religious practices is becoming more open. If society is not educated about the importance of diversity awareness, then conflict can occur. This study discusses the thoughts of Moh. Qasim Mathar on contemporary theological issues and his contribution to building theological awareness in the city of Makassar. The data collection method was carried out through an in-depth study of his thoughts (content analysis) which were published periodically in the mass media through the Jendela Langit column in the Fajar Newspaper, as well as through in-depth interviews with a number of sources. The results of the study confirm that Qasim Mathar offers valuable insights into the importance of building an inclusive theology and maintaining pluralism in the midst of urban society to ensure the presence of harmony and coexistence of pluralistic, heterogeneous, and dynamic urban society. This study also reveals how Qasim Mathar's thoughts contribute to presenting theological awareness in the midst of urban society. The presence of religious dialogue spaces in several institutions such as in MUI, Postgraduate Program, Cadar Garis Lucu Community, House of Philosophy, and Matahari Islamic Boarding School Foundation is the real evidence of Qasim Mathar's contribution to urban society. The findings of this study indicate that Mathar's thoughts provide a framework for understanding the flexibility and resilience of theology in facing modern challenges, and highlight the importance of contextualizing religious values in the socio-cultural realities of urban society.
Contemporary; Islamic thought; Qasim Mathar; Theological awareness; & Urban society.
Copyright (c) 2025 Barsihannor, Gustia Tahir, M. Ilham, & Ireena Nasiha https://creativecommons.org/licenses/by-sa/4.0
THE IMPACT OF STRESS MANAGEMENT FOR URBAN MUSLIMS: INCREASING THE RESILIENCE OF SURVIVORS OF THE KANJURUHAN TRAGEDY
One of the impacts of a disaster or tragedy is the presence of trauma after the event or a mental state that is shaken so that it is unable to survive with a healthy mentality. This research aims to help Muslim urban communities who are victims of the Kanjuruhan tragedy through the provision of the Impact of stress management to increase resilience. In this study, the researcher used a quantitative approach with the quasi-experimental method of one group pretest post-test to test the effect of treatment before and after treatment. The participants were 19 (3 victims were directly affected, and 16 were indirectly affected). Data were collected through questionnaires before and after the administration of treatment, as well as long-term monitoring. The results showed a significant difference in participants’ resilience levels before and after being given the Impact of stress management. The effect size caused by these activities is relatively large when viewed from the average resilience ratio before and after activities. Likewise, the significance test that shows a significant impact is shown by a significance number of 0.000, which is < out of 0.05. This study concludes that the Impact of stress management is practical and has a significant effect on increasing the resilience of the participant.
Resilience; Stress management; Tragedy survivors.
Copyright (c) 2024 Siti Mahmudah, Fuji Astutik, Umdatul Khoirot, Rini Safitri https://creativecommons.org/licenses/by-sa/4.0
TRANSFORMATION OF ISLAMIC AND CHARACTER EDUCATION LEARNING FOR THE URBAN MUSLIM GENERATION: A STUDY OF DIGITAL MODULE DEVELOPMENT IN ACEH
Islamic and character education learning among urban Muslim students is facing serious challenges, such as low digital literacy, limited access to devices and the internet, as well as a scarcity of media suitable for the characteristics of digital generation. Therefore, this study aimed to develop a relevant and interactive flipbook-based digital module with Islamic character values to enhance the effectiveness of learning in the technological era. SMA Negeri 13 Banda Aceh was used because the Senior High School implemented Islamic law not found in other schools in Indonesia. The method applied was consistent with the Alessi and Trollip model, which included planning, design, and development. Additionally, this developmental study comprised learning module, in digital format, produced using Flip PDF Corporate Edition Version 2.4.10.3 in line with the Merdeka curriculum. Digital module was considered very feasible, with a percentage of 88.20% based on evaluations from material and media experts. According to the assessment of teachers and students, module was also very practical, with a rate of 91.59%. The results showed that development of digital-based Islamic and character education learning in Banda Aceh City secondary schools, in the form of digital module at SMA Negeri 13 Banda Aceh, was feasible and practical for use in learning. Digital module solved student learning problems in urban Muslim society by providing access to relevant, easy-to-use, and contextual materials to address the challenges of religious life in urban areas. Moreover, the results report the distinction of Islamic education by emphasizing the integration of values ​​in the context of modern life through an adaptive and contextual digital method.
Copyright (c) 2025 Dedi Wahyudi, Jamaluddin Idris, Misbahul Jannah, Noziati Binti Borhan, Silahuddin Silahuddin https://creativecommons.org/licenses/by-sa/4.0
THE PRACTICE OF UDDER ENGINEERING IN LIVESTOCK TRADE WITHIN URBAN MEDAN COMMUNITIES: PERSPECTIVE OF SHARIA ECONOMIC LAW
Animal trafficking in Medan City often involves illegal practices, including udder engineering. This research aims to analyze this practice within the framework of Sharia economic law, particularly through the lens of relevant Hadiths, and to provide actionable recommendations based on the findings. A qualitative approach, utilizing literature analysis, was employed to gather data from Hadiths, fatwas of Islamic scholars, and related Sharia economic law literature. The analysis was conducted both descriptively and analytically to explore the Sharia implications of udder engineering. The results indicate that udder engineering is a form of fraud explicitly prohibited in Islam. A Hadith narrated by Abu Hurairah forbids the mixing of milk from camels or goats to deceive buyers, allowing them to return the animal within three days if deceived and receive compensation. Sharia economic law emphasizes honesty, fairness, and transparency in trade. Udder engineering violates these principles by deceiving buyers, constituting a form of tadlis (fraud) that is prohibited in Islamic law. The study concludes that udder engineering not only undermines market trust and integrity but also directly contravenes key principles of Sharia economic law, particularly those related to honesty and fairness in transactions.
Animal trade; Sharia economic law; Udder engineering; Urban society.
Copyright (c) 2024 Haddad Ulum Harahap https://creativecommons.org/licenses/by-sa/4.0
WASAṬIYYA AND THE URBAN MUSLIM MINORITY STATE: THE NCMF AND THE INSTITUTIONALIZATION OF ISLAMIC MODERATION IN THE PHILIPPINES
This paper argues that the National Commission on Muslim Filipinos (NCMF) plays a vital role in facilitating the inclusion and participation of marginalized Muslim minorities into the Philippine nation-state's development framework. While there have been extensive studies on how Wasaṭiyya was adopted by some Southeast Asian countries, little is known about this principle in the Philippines and how the government can utilize its state institutions like NCMF to address inclusion and welfare of its Muslim minority population. This study asks: How does the NCMF embodies and implements Wasaṭiyya principles in its mandates and programs for Muslim Filipinos? Specifically, through its diverse government programs and activities across key domains, NCMF substantively actualizes the principles of Wasaṭiyya - the Islamic values of moderation, justice, balance, ease, striving for excellence, and public good. The NCMF was chosen as the focus due to its unique position as the primary state body for Muslim affairs, offering a contemporary lens on minority governance. Thereby, it translates the abstract philosophical virtues into practical accommodation policies and arrangements that oblige the state's commitments and responsibilities towards respecting and upholding the identity, rights, welfare, and dignity of Muslim Filipinos. Furthermore, this paper argues that rather than coercive assimilation under a forced 'Filipino' identity construction, the Philippine government’s accommodation policies through the NCMF's cultivation of cultural sensitivity allow groups to access equitable progress and development of Muslim Filipino minorities. NCMF’s interventions enable vulnerable minorities to transition towards becoming stakeholders shaping an inclusive shared future. Institutionalizing Wasaṭiyya through the NCMF is crucial for the Philippines as it provides a culturally sensitive approach to Muslim minority integration, potentially mitigating historical tensions and fostering sustainable peace. Embedding Wasaṭiyya principles in responsive governance infrastructure, the NCMF plays an invaluable role in reconciling the Philippines' complex past tensions between state and minorities to effect sustainable conflict transformation through prudent accommodation.
Governance; Muslim Filipinos; Muslim Minority; & Wasaṭiyya.
Copyright (c) 2025 Luqman Bin Usman Imam, et al. https://creativecommons.org/licenses/by-sa/4.0
ALUMNI MANAGEMENT AND NETWORKING OF ISLAMIC EDUCATION INSTITUTIONS IN URBAN AREAS: A STUDY OF PESANTREN DARUNNAJAH JAKARTA AND PESANTREN DARUSSALAM GONTOR
A strong philosophical foundation in the management of santri alumni management is expected to maintain the values that have been instilled during the education process in Pesantren when they are already in the community. However, modernity and reality in urban areas become a challenge for alumni in maintaining the religious character formed on traditional values in pesantren. The purpose of this article is to examine the implementation of the Panca Dharma and Panca Jiwa paradigms in the management of alumni and pesantren networks in urban areas. This research is a descriptive-analytical qualitative research using a case study approach. Primary data is in the form of observations and interviews with figures in the alumni management process at Pesantren Darunnajah and Pesantren Darussalam Gontor. While secondary data is in the form of written sources and scientific references including books, journal articles, theses, and theses related to the research topic. Data were collected using observation and interview methods and analysed using the content analysis method. The results showed that the principles of Panca Dharma and Panca Jiwa are formed on the emotional relationship between santri and kyai, which results in obedience and compliance. This is an effort of pesantren in maintaining religious santri in urban areas to remain in the frame of religious attitude inclusivism. Alumni's pride and appreciation for the pesantren can be seen from their awareness of worship and achievement in the community. Through a strong philosophical foundation, pesantren have succeeded in giving birth to thousands of alumni with various professions such as politicians, judges, businessmen, clerics and religious leaders with their pesantren, officials of state agencies, private sector, military and others. The orientation of pesantren education that prioritises society makes them more flexible in moving amid the dynamics of urban reality.
Alumni Management; Pesantren Network; Urban Areas
Copyright (c) 2024 Sofwan Manaf, Muhammad Irfanudin Kurniawan https://creativecommons.org/licenses/by-sa/4.0
CHARACTER EDUCATION FOR CONTEMPORARY URBAN MUSLIM STUDENTS: A COMPARATIVE STUDY AT UII AND UMY STUDENT ISLAMIC BOARDING SCHOOLS
This study explores the implementation of character education in two urban-based student Islamic boarding schools affiliated with Islamic universities in Yogyakarta: The Islamic University of Indonesia (UII) and Ma’had Aly bin Abi Talib at Muhammadiyah University of Yogyakarta (UMY). While character education is a key feature in both classical and modern pesantren, this research investigates how these two institutions adapt their strategies to address the moral and social challenges faced by contemporary urban Muslim students in higher education contexts. Using a qualitative field approach, data were collected through interviews with caregivers, lecturers, and students, as well as observations and institutional document analysis during the 2022–2023 academic year. The findings reveal that UII emphasizes structured mentoring, leadership development, and integrative academic-religious programs, while UMY focuses on project-based learning through da’wah and tahfidz activities to shape students’ religious, social, and leadership character. Unlike pesantren in rural or traditional contexts, these urban-based institutions integrate academic demands, digital technology, and modern social dynamics into their character education framework. This study contributes to a contextual understanding of character development for contemporary urban Muslim students in Islamic higher education institutions.
Character Education; Moral Formation; Student Boarding Schools; & Urban Muslims.
Copyright (c) 2025 Syaifulloh Yusuf, et al. https://creativecommons.org/licenses/by-sa/4.0
BADIUZZAMAN SAID NURSI'S PERSPECTIVE ON THE NEO-TASAWWUF ISSUE OF RISALE-I NUR IN URBAN MUSLIM SOCIETY
Tasawwuf is a part of the study that can explore mysticism in life to get nearer to God. The modern era has disrupted the essence of the role of religion and metaphysics to be something more material and substantial. As a consequence, there is a development of Islam with socio-moral reconstruction of urban society which is called neo-Sufism. The aim of this research is to see how Sa'id Nursi tried with his 'Aql (intellect) and Qalb (heart) to comprehend the al-Qur'an in order for human beings to reach the haqiqi (ultimate) truth. The type of this research is literature research (library research). In this regard, it is more focused on studying, analyzing, researching, and understanding the renewal of Sufism in the book of Kulliyyat Risale-I Nur. A thematic approach is also employed in interpreting Sa'id Nursi's Sufism. The finding in this study is that Said Nursi had provide neo-Sufism in tasawwuf is by making nature as a mediator between man and God by including an element of fikr between dzikr and shukr, where the other Sufis only use dzikr and shukr without fikr, for achieving makrifatullah. Also, it provides a reformation of Sa'id Nursi's tasawwuf in relation to the contextual-conditional factors and the spiritual aridity of twentieth-century urban Moslem society. Therefore, this neo-Tasawwuf could potentially serve a more positive functional role in contemporary society in all aspects.
Badiuzzaman Sa’id Nursi; Kulliyat Risale-I Nur; Neo-Tasawwuf
Copyright (c) 2024 Tonny Ilham Prayogo, Muhammad Saidil Yusron, Sujiat Zubaidi Saleh, Agus Mulyana, Muhammad Arif Muhajir https://creativecommons.org/licenses/by-sa/4.0
MARRIAGE DISPENSATION WITH URGENT REASONS IN THE STUDY OF MUBADALAH AMONG URBAN MUSLIMS
Laws and regulations in Indonesia have regulated the existence of a new regulation on the marriage age limit, namely 19 years applicable to men and women, as stipulated in Law Number 16 of 2019 in response to the birth of the Constitutional Court Decision Number 22/PUUXV/2017, the marriage dispensation will be granted if two conditions are met, namely; First, it is urgent and has Second, it has sufficient evidence. This rule often makes it difficult for the community, so finally, many efforts to dispense Marriage are carried out to be able to carry out marriage contracts formally among urban Muslims. The problem is how the judge's efforts in responding to the application for marriage dispensation for children far from the minimum age limit of Marriage, which is 19 years for men and women, and what is their contribution to efforts to reform the marriage law in Indonesia? This research aims to contribute new thinking to the reform of marriage law scientifically and logically. This research is a type of literature research, with a scientific-ratio approach to the minimum age limit for Marriage in Law Number 16 of 2019, with the theory of sadd al-dzariah as an effort to be able to present legal justice. The conclusion is that the determination of the judge of the Religious Court regarding the dispensation of Marriage for urgent reasons is the main argument, so there are often decisions on marriage dispensation at the age of under 16 years. However, according to the evidence submitted, sadd al-dzariah is a solution that logically violates the scientific ratio rules.
Dispensation; Mubadalah review; Urgency.
Copyright (c) 2024 Rohmadi Rohmadi https://creativecommons.org/licenses/by-sa/4.0
COMPASS IN THE HOUSEHOLD: OBSERVING THE LEVEL OF UNDERSTANDING OF ISLAMIC FAMILY LAW IN THE LIFE OF GRESIK URBAN MUSLIMS
In an increasingly dynamic and modern urban context, understanding Islamic family law has become essential for Muslim individuals. This article aims to evaluate the level of understanding of the Gresik urban community about Islamic family law and how this law can be applied in everyday life. This study used a quantitative approach by distributing questionnaires to 56 respondents selected purposively from the Muslim community population in RT RW Gresik City, East Java. The research results show that in Gresik, the majority of respondents (76-100%) have a good understanding of Islamic family law, which is indicated by positive responses to the statements in the questionnaire, even though there are several obstacles faced by the head of the family such as inability to apply it practically due to diverse environmental conditions in society. This research contributes to understanding the perspective of urban Muslim communities towards Islamic family law and formulating policies and strategies appropriate to this era.
Family Law Application; Gresik; Urban Muslim Life
Copyright (c) 2024 M. Imdadur Rohman, Nurul Mahmudah, Muhammad Syakir Al kautsar, Citra Orwela https://creativecommons.org/licenses/by-sa/4.0
SOCIAL MEDIA AND RELIGIOUSITY: SHIFTING THE LIFESTYLE PARADIGM OF URBAN MUSLIM STUDENTS
The increasingly massive development of social media presents various spectacles that can be consumed by the general public. Along with the rise of social media, many things have changed, one of which is religion. This requires that da'wah in the digital era needs to make modifications and make peace with the growing media. The increasingly massive use of social media allows it to have a positive or negative impact on a person. The purpose of this study was to determine the contribution of accessing the use of social media to religious attitudes in students. The method used is quantitative with a correlational type. Data collection techniques through questionnaires and documentation. The data analysis technique uses the product moment formula, and the coefficient of determination uses SPSS 18. The results of this study indicate that there is a positive contribution between activities in using social media and students' religious attitudes with a high category or equal to 0.684. Therefore, the higher the activity using social media, the more religious attitudes will increase. The next thing that needs to be considered is a wise attitude in using social media and filtering content that is contrary to religious norms. Social media usage activities will provide important contributions and follow relevant theoretical insights to examine the impact of Internet use on religious affiliation, behavior, and beliefs.
Lifestyle paradigm; social media; Urban Muslim students.
Copyright (c) 2024 Khairil Anwar, Surawan Surawan, Sarimah Awang https://creativecommons.org/licenses/by-sa/4.0
SUFISM EDUCATION IN THE FORMATION OF MODERATE ISLAMIC ATTITUDES OF YOUTH IN URBAN MUSLIMS
The purpose of this article is to discuss Sufism education in shaping moderate attitudes. This research discusses new things, namely the formulation of Sufism education for youth, in general Sufism is for the elderly. But it is different from urban Sufism education affiliated with the syadiliyah al mas'udiyah Tarekat. The research method used is qualitative, with data collection methods of interviews. The researcher conducted in-depth interviews with informants related to the Sufism education model for youth and the moderate attitudes that arise in youth. The next method uses observation and documentation, analysis begins with data collection, data condensation, data display, and verification. The results show that the planning of Sufism education begins with setting goals to be achieved (in this case it is in line with the objectives of Sufism education. Sufism Education in the Formation of Moderate Islamic Attitudes of Youth in Urban Muslims. The process of Sufism education in the formation of moderate attitudes of youth is carried out with several stages, namely providing knowledge, implementing knowledge and habituation. Sufism education here is implemented according to its stages. Evaluation of Sufism education in the formation of moderate attitudes of youth is carried out with cognitive and affective, cognitive seeing the educational material that has been memorized, memorizing wirid and practice. While affective is seen from the behavior of Tarekat adherents. The moderate attitude that emerges in santri is that santri have the characteristics of national commitment, tolerance, anti-violence and acceptance of local culture.
Copyright (c) 2024 Ali Mustofa, Arif Rahman Hakim
FROM DOMESTIC TO PUBLIC: THE CONSTRUCTION OF WOMEN'S EMPOWERMENT DISCOURSE IN SAUDI ARABIA’S VISION 2030
The involvement of women in the public sphere in Saudi Arabia has increased after Crown Prince Muhammad bin Salman officially declared the vision of Saudi Arabia 2030. In contrast to Saudi Arabia's Wahhabi clerics who tend to domesticate the role of women, the government in its vision actually encourages women to be involved in the public sphere. This paper seeks to describe the discourse on women's empowerment and reveal the ideology that underlies it and to explain the implications of the construction of this discourse on changes in public policy in Saudi Arabia. The author use critical discourse analysis as an analytical tool. The author concludes, First, the discourse on women's empowerment in the Saudi 2030 vision document is manifested in giving equal roles to women and men to be involved in social and economic activities. Women in Saudi's 2030 vision are positioned as national assets that are open, competitive, hardworking, and able to drive the economy. Second, the discourse that encourages women to be involved in public activities is inseparable from the ideology of the current Saudi Arabian government which tends to lead to socio-economic liberalization. In this context, women's empowerment is used for the benefit of economic growth and the transformation of new, more open religious social conditions (infitah). Third, the discourse on women's empowerment in the Saudi 2030 vision influences changes in public policy in Saudi Arabia. The old policies from the rulings of the ulama were replaced with new policies that gave women more freedom to participate in the public sphere.
Discourse construction; Reform; Socio-economic liberalization; Vision of Saudi Arabia 2030; Women's empowerment.
Copyright (c) 2024 Faiq Ainurrofiq, Nurul Khasanah
ABDURRAUF SINGKEL’S INSAN KAMIL CONCEPT TO ANSWER THE PROBLEM OF SEXUAL CONSENT, CHILDFREE, NATURE AND NURTURE IN URBAN SOCIETY
This article aims to analyze Abdurrauf Singkel's concept of Insan Kamil to address the problems of sexual consent, childfree, and nature and nurture which frequently arise in urban society. These issues are a common phenomenon in contemporary urban society due to their materialistic lifestyle and the pursuit of worldly goals by denying their true nature (fitrah). Sufism's concept of "Insan Kamil" depicts the ideal human being from every perspective—that is, the ideal human being as he is by nature. This concept of the perfect human will serve as an antidote to the three problems above, each of which is a deviation from the essence of human nature. This paper is a qualitative library research that analyzes data using an analytical descriptive method. This study concludes that, first and foremost all of these issues stem from the same root cause which is a denial of human nature. As a concept of the perfect human, Insan Kamil is a manifestation of achieving the pinnacle of humanity based on true human nature. Insan Kamil is also a condition of servitude to the highest degree or ihsan. Therefore, this concept is relevant to overcoming the root problems of sexual consent, childfree, and nature and nurture which stem from the denial of one's nature. By becoming Insan Kamil, someone can place himself according to his nature in the right and proper place.
Abdurrauf Singkel; childfree; Insan Kamil; nature and nurture; sexual consent.
Copyright (c) 2024 Nur Hadi Ihsan, Che Zarrina Binti Sa'ari, Tistigar Sansayto, Sayyid Muhammad Indallah
FACTORS IN RELIGIOUS CULTURE TO INCREASE TOLERANT ATTITUDE OF GEN-Z AMONG URBAN MUSLIMS
The purpose of this research is to dig deeper into the supporting and inhibiting factors of pluralism-oriented religious culture among Gen-Z both in the school environment, family, and society in order to have a tolerant attitude in their lives. This research, using qualitative with a descriptive approach that emphasizes efforts to obtain information about the situation, and symptoms that arise at the time of the research. Provides a description of an existing phenomenon, and can provide information related to the object under study. Data collection techniques through interviews, observation and documentation. The data analysis used is data reduction, data presentation and data verification. The results and discussion of the supporting and inhibiting factors of a pluralism-oriented religious culture among Gen-Z in Serang City can appreciate differences and respect ethnicity and religion so that they have a tolerant attitude towards others. Supporting and inhibiting factors are schools including the principal, and curriculum and PAI Teachers. Family includes religious education and parental involvement. While the community is in the form of a social environment that integrates religious values and seeks to support the development of spirituality. The inhibiting factors are teachers and education personnel and school facilities, school environment and student diversity.
Pluralism; Religious Culture; Tolerance.
Copyright (c) 2024 Mumu Zainal Mutaqin, Dirga Ayu Lestari, Solihin Solihin, Ibnu Imam Al-Ayyubi, Siti Rahmawati
HALAL FOOD INDUSTRY: REINFORCING THE HALAL PRODUCT ASSURANCE ORGANIZING BODY (BPJPH) IN THE DEVELOPMENT OF THE AMONG URBAN MUSLIM COMMUNITY IN INDONESIA
The halal food industry holds significant promise in the global market, with its importance extending beyond Islamic countries to encompass secular nations and Muslim minorities. Indonesia is a critical player in this industry's development with its substantial Muslim population. The Halal Product Assurance Organizing Body(BPJPH) is pivotal in advancing the halal food sector among urban Muslims in Indonesia. This study examines the role and challenges BPJPH faces in this context and proposes strategies for strengthening its position to enhance the industry's success. This study employs a qualitative approach to investigate the role of BPJPH in fostering the halal industry in Lampung, Indonesia. Data was gathered through in-depth interviews and focus group discussions with halal industry players and relevant stakeholders. Data analysis was conducted thematically while adhering to ethical research principles. The findings underscore the significant role of BPJPH in improving the quality of halal products, enhancing consumer confidence, and providing trusted halal certification. Moreover, through outreach and training, BPJPH increases industry awareness and knowledge about correct halal practices. BPJPH must improve infrastructure, human resources, and stakeholder collaboration to maximize its impact. The study concludes that BPJPH can potentially strengthen Indonesia's halal industrial ecosystem, contributing to economic growth and societal welfare. However, challenges persist, necessitating concerted efforts from BPJPH and stakeholders to innovate and sustain the industry's growth. This research provides valuable insights for developing the halal food industry and underscores the crucial role of BPJPH in ensuring its success.
BPJPH; Certification; Halal food industry; Indonesia; Urban Muslims.
Copyright (c) 2024 Muh. Bahrudin, Muhammad Iqbal, Ghina Ulfa Saefurrohman, John Walsh
RAJA ALI HAJI'S PHILANTHROPIC THOUGHT: THE ROLE OF CULTURE AND LANGUAGE IN THE FORMATION OF URBAN MALAY IDENTITY
This article explores Raja Ali Haji's philanthropic thoughts with an emphasis on the central role of culture and language in shaping Malay identity. As a 19th century Malay intellectual, Raja Ali Haji made significant contributions to the preservation and development of Malay culture and language, as reflected in his works, such as Gurindam Dua Belas, Kitab Pengetahuan Bahasa and Bustan al-Katibbin. Through a historical and literary analysis approach, this article aims to understand the concept of Raja Ali Haji's cultural philanthropy and its impact on the formation of Malay identity. By using a historical and literary analysis approach, the aim is to understand the concept of Raja Ali Haji's cultural philanthropy and its impact on the formation of Malay identity, especially in urban communities. This research reveals that Raja Ali Haji's thoughts remain relevant in the context of preserving Malay cultural and linguistic identity in the modern era. It can be seen that the thought is implemented in Malay terms, "Adat bersendi syara', syara' bersendi Kitabullah." The Malay community prioritizes adat as the basis of the concept considered in overcoming problems and answering the challenges of preserving Malay culture and language in the contemporary era. This article provides valuable insights into how the concepts of cultural and linguistic philanthropy can be adopted to address the challenges of preserving Malay culture and language in modern times.
Cultural Philanthropy; Language; Raja Ali Haji; Urban Malay Identity.
Copyright (c) 2024 Muhammad Rizki, Yusdani Yusdani, Hamidullah Marazi
THE ROLE OF ISLAMIC LAW IN THE EQUITABLE DIVISION OF JOINT ASSETS POST-DIVORCE WITHIN URBAN SOCIETY: A DESCRIPTIVE STUDY OF ITS APPLICATION IN BANDUNG HIGH RELIGIOUS COURT
This research examines the legal certainty of joint property, defined as assets jointly acquired by spouses during marriage, particularly within the context of urban Muslim society. Using a descriptive-analytical method, it explores the relevance of joint property in the lives of married couples and its division post-divorce. The study highlights the legal ambiguities in Indonesia's current framework, particularly in Law No. 1 of 1974 on Marriage and the Compilation of Islamic Law (KHI). These regulations often fail to address modern family dynamics, such as when the wife is the primary breadwinner. This gap has resulted in inconsistent rulings in religious courts, particularly in urban areas where economic roles and gender dynamics are rapidly evolving. Focusing on the Bandung High Religious Court, the research emphasizes the importance of equitable asset division that reflects fairness, justice, and the lived realities of urban Muslim families. Findings suggest that while courts generally provide justice and legal certainty, there is a growing need for updated legal interpretations that accommodate changes in societal roles and expectations.
Equitable assets division; Islamic law; Urban religious courts
Copyright (c) 2024 Masalan Bainon, Idzam Fautanu, Dadin Solihin, Siah Khosyi’ah, Ahmad Hasan Ridwan https://creativecommons.org/licenses/by-sa/4.0
TRACING RELIGIOUS TRANSFORMATIONS IN URBAN SOCIETY DURING THE KUTARINGIN KINGDOM ERA
This research article aims to explore the traces of religious transformation in the urban society during the Kutaringin Kingdom era. The current population of Kutaringin, now located within the West Kotawaringin Regency, is predominantly Muslim. The Islamic influence is palpable in both the daily lives of the people and the Islamic symbols present during the current governance. This study adopts an empirical (field research), utilizing both historical and religious approach. The findings indicate that the process of religious transformation occurred peacefully without any acts of violence. Some individuals who were previously adherents of Kaharingan converted to Islam and integrated into the urban society of the Kutaringin Kingdom. Meanwhile, those who remained steadfast in their beliefs chose to reside in the hinterlands. However, their relationship with the kingdom remained strong, and the kingdom sought their opinions and approval, represented by the leaders of their communities, in addressing issues. The role of religious leaders, especially Kyai Gede, played a significant part in this transformation. Kyai Gede, whose passing is commemorated annually, played a crucial role in shaping the religious landscape. Presently, the kingdom's territory is divided into several regencies, including West Kotawaringin regency, Lamandau regency, and Sukamara regency, with the majority of the population adhering to Islam.
Islam; Religious Transformation; The Kutaringin Kingdom; Urban Society.
Copyright (c) 2024 Khairil Anwar, Zainap Hartati, Sabarudin Ahmad, Muhammad Zidni Husain
MUHAMMADIYAH AND URBAN MUSLIM GENDER EQUALITY ISSUES: NEO-TRADITIONALISM IN THE DECISION OF THE MAJELIS TARJIH AND TAJDID MUHAMMADIYAH ON HUSBAND AND WIFE RELATIONSHIP
The religious authority held by Islamic institutions is often confronted with issues of gender discrimination. In the modern era, Islamic organizations are faced with gender problems related to husband-wife relations in urban muslim communities. The proliferation of gender-biased narratives on social media and the shift in religious authority has challenged the discourse on gender equality in urban muslim communities. Meanwhile, in its development, Islamic organizations have produced progressive fatwas that show the movement for gender justice. This research uses Equilibrium Theory to analyze the periodic decisions of the Majelis Tarjih and Tajdid Muhammadiyah regarding the relationship between husband and wife. The results of the decision will be categorized through the typology of Islamic thought according to Ziba Mr-Hossen. This research is literature research that uses primary data in the form of decisions of the Majelis Tarjih and Tajdid Muhammadiyah compiled in Adāb al-Mar'ah fi al-Islām in 1982 and Keluarga Sakinah in 2014. The data was collected using the documentation method and analyzed using the content analysis technique. The results showed that the discourse of gender equality in Muhammadiyah influenced the balance of husband and wife roles in the Sakinah Family decision. The influence of gender equality does not necessarily make the results of the Sakinah Family decision fall into the category of modernism that is very open to Western thought. However, the decision only reaches the typology of neotraditionalism as a reflection of the moderatism of thought. The reason is that the fatwa decision still adopts the thoughts of classical scholars while still carrying the theme of renewal (tajdīd). Through its ijtihād, Muhammadiyah can create an inclusive dialogue space, accommodate various perspectives, and reflect the spirit of justice in the context of the diversity of urban muslim communities. This research is expected to be a symbol of dialogue between the discourse of gender equality and traditional religious authorities so that the dialectic can produce fatwas that are by the times.
Gender Equality; Muhammadiyah; Neotraditionalism; Urban Muslim
Copyright (c) 2024 Mohammad Bachrul Falah, Riyanta, & Ibnu Akbar Maliki https://creativecommons.org/licenses/by-sa/4.0
THE CONTRIBUTION OF BENDORO PANGERAN HANGEBEHI (BPH) SANDIYO PUTERA AMANGKURAT IV TO THE DEVELOPMENT OF ISLAMIC CIVILIZATION IN THE SULTANATE OF YOGYAKARTA-INDONESIA IN THE 18-19TH CENTURY
This study discusses the major contribution of Bendoro Pangeran Hangebehi (BPH) Sandiyo to the development of Islamic civilization in Indonesia in the 18-19th century. In 1755, when Mataram Kingdom as one of the major kingdoms in the archipelago split into two by the Giyanti Agreement, BPH Sandiyo and his brother, Sultan Hamengkubuwana I, in the Yogyakarta Sultanate, struggled to restore the kingdom into Mataram Sultanate. This study aims to analyze historical accounts of the contribution of BPH Sandiyo to the development of Islamic civilization in the Yogyakarta Sultanate in the 18th-19th century. The research was conducted using literature review, particularly through a qualitative descriptive study with a historical-analysis to explore data related to the contribution of BPH Sandiyo in Yogyakarta Sultanate. The study revealed that BPH Sandiyo had a considerable contribution to the development of the Islamic Civilization of the Archipelago (Islam Nusantara) of the Sultanate of Yogyakarta in the 18-19 Century through his efforts in establishing an Islamic education center, regenerating ulama and fighters, and generating Islamic literacy.
BPH Sandiyo; Islamic Civilization; Mataram Sultanate; Yogyakarta.
Copyright (c) 2024 Dzulkifli Hadi Imawan, Bashiru Usman Jaja Usman Jaja
DETERMINANTS OF ZAKAT COMPLIANCE BEHAVIOR IN URBAN MUSLIM ENTREPRENEURS IN MATARAM CITY WEST NUSA TENGGARA
This study aims to assess determinants of small and medium enterprises (SMEs) owners’ compliance behavior in paying zakat (alms). In addition, the sample population comprised 176 SMEs owners in Mataram City who served as participants. Data were collected through online survey instruments using the purposive sampling method. The testing technique and data analysis were carried out using Structural Equation Modeling (SEM). The results showed that zakat literacy, Islamic egalitarianism, and moral norms influenced intention of SMEs owners to pay zakat, while intention affected compliance behavior. This study was essential for zakat institutions to develop new strategies to facilitate compliance behavior, considering the great potential in Indonesia. In addition, the fair and equitable distribution of zakat funds to asnaf (noun group of people worthy of receiving Muslim tithe) was expected to encourage SMEs owners to fulfill their obligation through zakat institutions by increasing the level of trust.
Islamic Egalitarianism; Moral Norms; Philanthropic Behavior; Zakat Compliance; Zakat Literacy.
HALAL CUISINE PREFERENCES IN URBAN AREAS WITH MUSLIM MINORITY: A CASE RESEARCH OF MANADO
The phenomenon of halal cuisine is gaining prominence not only within Muslim communities but also in non-Muslim region. Therefore, this research aimed to explain the phenomenon of halal cuisine in Muslim minority region of Manado, North Sulawesi, Indonesia. Using a qualitative research design with a case research method, interviews were conducted with five Muslim merchants to gather pertinent information. The results showed the presence of Muslim merchants selling halal cuisine in Manado, despite it being Muslim minority area. Merchants expressed confidence in the potential development of halal cuisine in the region. Additionally, the use of halal signs (logo) by Muslim merchants served to assure customers of halal status of their products. It was also observed that both Muslim and non-Muslim customers patronized the merchants, showing a broad appeal for halal cuisine. In conclusion, despite Manado being recognized as a Muslim minority region, Muslim merchants played a significant role in promoting their halal cuisine within the region.
Halal Cuisine; Muslim Merchants; Muslim Minority Region.