SIKAP SPIRITUAL GURU DALAM PEMBELAJARAN
(Studi Pada Guru Madrasah Aliyah Qodiriyah Harjowinangun Dempet Demak)
DOI:
https://doi.org/10.32332/tarbawiyah.v15i01.1137Keywords:
Spirituality, Amalan, learningAbstract
Personal Competences of teacher in the Regulation of the Minister of National Education in 2008 are faithful, cautious and Consistent in applaying religious life and tolerant. Therefore, teachers should have consistency in implementing their spiritual attitudes in learning to be role models for learners. No exception Teachers in MA Qodiriyah Harjowinangun Demak Dempet especially who teach the clusters of Islamic Religious Education (Qur'an Hadith, Fiqh, Aqidah Ahlak and SKI). To know more about their spiritual attitudes, used field research with qualitative approach, data obtained by observation and interview then analyzed descriptively with phenomenology approach. From this study it is found that MA Qodiriyah teachers a have implemented the spiritual potential of nafsaniyyah (consisting of reason, heart and lust) and ruhaniyyah (consisting of spirit and fitrah). Then they implement with various practices outside learning, among others, memorize the Qur'an certain letters, istighatsah, night prayers, and follow tarekat. While at the learning start with praying together and keep holy with wudlu.
Downloads
References
Abd. al Razzaq al-Kalsyaniy, Mu’jam Istilahat Al-Sufiyyah, Kairo: Dar al-‘Inad, 1992.
Abdul Mujib dan Jusuf Mudzakir, Nuansa Psikologi Islam, Jakarta: Rajawali Pers, 2001.
Abu Abdullah ibn Muhammad Ismail al-Bukari, Al-Jami’ as-Sahih Al-Mukhtasar, 1, Beirut: Dar ibn Kaśir al-Yamamah, 1987.
Abu al-Fuda’ Isma’il ibn ’Umar ibn Katsr al-Qarsyi ad-Damsyiqy, Tafsir Al-Qur’an Al-Azim, 3 Beirut: Dar al-Fikr, 2003.
Abu Hamid Muhammad ibn Muhammad al-Ghazali, Ihya’ ’Ulum Al-Din, 1, Beirut: Dar al-Fikr, n.d.
Abu Hamid Muhammad ibn Muhammad al-Ghazali, Ma‘arij Al-Quds Fi Madarij Ma‘rifah Al-Nafs, Kairo: Maktabah al-Jundi, 1970
Abu Hamid Muhammad ibn Muhammad al-Ghazali, Misykah Al-Anwar, Kairo: Dar al-Qudsiyah, 1996.
Abu Ja’far Muhammad ibn Jair ibn Yazid ibn Khalid at-Tabari, Jami‛ Al-Bayan ‘an Ta’wil Ayy Al-Qur’an, 8, n.d.
Ahmad Mustafa al-Maraghi, Tafsir Al-Maraghi, 21, Kairo: al-Bab al-Halabi, 1902.
al-Baqi’, Al-Mu“jam Al-Mufahras LiAlfaz Al-Qur’an Al-Karim,
Baharuddin, Paradigma Psikologi Islami, Studi Tentang Elemen Psikologi Dari Al-Qur’an, 2nd ed. Yogyakarta: Pustaka Pelajar, 2007.
Haeri, Syaikh Fadhlalla, The Elements of Sufism, USA: Element, Inc, 1993.
Hans Wehr, A Dictionary of Modern Written Arabic, Beirut: Library Duliban, 1974.
Hasan Langgulung, Beberapa Pemikiran Tentang Pendidikan Islam, II Bandung: Al-Ma’arif, 1995.
Ibn Manżur, Lisan Al-Arab, Mesir: Dar al-Misriyah, 1992.
Kartanegara, Menyibak Tirai Kejahilan; Pengantar Epistemologi Islam, 30–31.
M. Arifin and Zainuddin, trans., Teori-Teori Pendidikan Berdasarkan Al-Quran, II, Jakarta: Rineka Cipta, 1994.
M. Arifin, Ilmu Pendidikan Islam, III, Jakarta: Bumi Aksara, 1994.
M. Quraish Shihab, Lentera Hati: Kisah Dan Hikmah Kehidupan, XVII, Bandung: Mizan, 1999.
M. Quraish Shihab, Tafsir Al-Misbah, .Jakarta: Lentera Hati, 2002/
M. Saed Syaikh, “A Dictionary of Muslim Philosophy”, Lahore: Institute of Islamic Culture, 1976.
Moleong, J, Lexy, Metodologi Penelitian Kualitatif, Bandung: Remaja Rosdakarya, 2000.
Muhammad Fuad ‘Abd. al-Baqi’, Al-Mu“jam Al-Mufahras Li Alfaz Al-Qur’an Al-Karim, Beirut: Dar al-Fikri, 1981.
Muhammad ibn Ismail Abu Abdullah al-Bukhari al-Ja’fi, Al-Jami‘ Al-Sahih Al-Mukhtasar, 11 Beirut: Dar ibn Katsir al-Yamamah, 1987.
Muhammad Ismail Ibrahim, Mu’jam Al-Alfaz Wa Al-A’lam Al-Qur”aniyyat, Kairo: Dar al-Fikr al-Arabi, 1968.
Murad Wahbah, dkk., al-Mu‘jam al-Falsafi, Kairo: al-Tsaqafat al-Jadidat, 1971.
Osman Bakar, Hirarki Ilmu Dalam Rangka Membangun Kerangka Pikir Islamisasi Ilmu, Bandung: Mizan, 1997.
Ragib al-Isfahani, Mu’jam Mufradat Alfaz Al-Qur’an, Dar al-Fikr, n.d.
Rif’at Syauqi Nawawi, “Konsep Manusia Menurut Al-Qur’an” Simposium Psikologi Islami, Universitas Padjadjaran, Bandung, Desember 1996.
Seyyed Hossein Nasr, ed., “Islamic Spirituality Foundations,” trans. Rahmani Astuti, Ensiklopedi Tematis Spiritual Islam; Fondasi, Bandung: Mizan, 2002
Sugiono, Metode Penelitian Pendidikan, Bandung, Alfabeta, 2005.
Sugiono, Metode Penelitian Pendidikan, Bandung, Alfabeta, 2005.
Syed Muhammad Naquib al-Attas, The Concept of Education in Islam, a Framework an Islamic Philosophy of Education,(Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC), 1999.
Syed Muhammad Naquib al-Attas, The Nature of Man and The Psychology of Human Soul, Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC), 1990.
W.J.S. Poerwadarminta, “Kamus Umum Bahasa Indonesia”, Jakarta: Balai Pustaka, 2002
Yohana Qumaer, ed., Falasifah Al-Arab: Al-Farabi, Mesir: Dar al-Masyriq, n.d.
Yohana Qumaer, Falasifat Al-Arab: Ibn Sina, 2nd ed. Beirut: Dar al-Masyriq, 1985.
Yusuf al-Qaraḍawi, Al-Imam Al-Ghazali Bayn Madi′iyuhu Wa Naqidiyyuhu, Kairo: Dar alWafa’, 1992.